Love grows forever


.

No matter how colourful

No matter how grey

No matter how joyful

No matter how full of pain

No matter what we lose

No matter what we gain

.

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Seen from above

Life is but a game

Captured in a story

Once upon a dream

.

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Awakened hearts

Tightly intertwined

Time and space do not contain

No separation no restrain

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.

Nurtured in adoration

Blossoms in drought as in rain

Shins through darkness

A cosmos exploding, supernova plays insane

.

 

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When injustice becomes the law

When confusion leads many astray

Awakened hearts

Always find a way

.

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Cherishing life, embracing all

Vessels of compassion heeding the call

Without distinction, holding creation big and small

.

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Let there be hearts tender and pure

Floating lilies in a nectar river

Sublime serene, love grows forever

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Screen Shot 2015-06-06 at 22.35.20
Art work credit to
Yasmeen Olya and Layla Nowras

Absurdities


BRAINTEASER

Look,

What a viscous “antisemitic” Palestinian apple, trying to bite the poor innocent knife and crunch its bones to pieces

Save the knife from being “ethnically cleansed”

.

Nahida Izzat's photo.
 *  *   *

BRAIN-TWISTER

Zionism is Jewish Nationalism

“israel” is the Jewish state

“israel” is committing Ethnic Cleansing, Genocide, War Crimes and Crimes Against Humanity

BUT

All the above has absolutely nothing to do with Jews, Jewish people, Jewishness or Judaism

OK ?

.

Nahida Izzat's photo.

A Matter of Love


Your writing is unhinged

Just be careful

Those people can seriously harm you

Aren’t you afraid?

Why do you throw yourself in harm’s way?

Tell me why?

* *

It is not a matter of courage

It is a matter of love

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A love so great that every sacrifice worthwhile

All pain bearable

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Love of Truth, Justice, Peace and Humanity

Love of gentleness and kindness, compassion and beauty

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Love of babies when they’re born

As they take their first step

As they make their first smile

Then from then on, every step of the way

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Love of children when they laugh

As they dream of hugging the world

As they giggle when they play

Flattering their wings as they fly

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Love of earth running amok

Day and night chasing one another

Hoping to meet by the horizon

Out of breath kissing the sky

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Love of oceans as they pound

Racing to sleep on seashore’s lap

Love of mountains as they rise

Love of rivers as the flow

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Love of blossoming almond trees

Bridal dress in a magic show

Love of olive trees silver and green

Brushed with wand of a fairy queen

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Love of daisies holding hands

and of poppies as they dance

Love of wheat meadows as they sway

Rustic gold in cool summer day

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Love of colours, all shades and hues

Twirling dervish, rainbow in prayer

Love of stars and galaxies, big and small

Shimmering deep within my soul

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Love of fathers as they gaze

At their little ones dazed with elation

and of mothers as they nurse,

Teeming with love and adoration

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Love of life… ALL life

I don’t want to see it harmed

Let alone destroyed

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Love of love without which life would literally cease to be

Love of love as it ushers chaos into sublime harmony

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Love of love as it explodes, 

a million stars

When I look into my beloved’s eyes

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I don’t want to see all that go

Do you?

Now, can you see why?

Soul Tears


When mountaintops are blown up to smithereens

When ancient trees are chopped to pieces

When fish and birds feed on plastic trash

When rivers churn murky and brown

When ocean azure oiled with tar

Anguished and pained

Then, weeps my soul

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Chomsky and Palestine


JINSA (Jewish Institute for National Security Affairs) concludes that the best way of defending “israel” and countering its de-legitimization is to allow and participate in its criticism.

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“I regard myself as a supporter of Israel ~~ Noam Chomsky

Noam Chomsky is a “cultural zionist” who endorses the Jewish Zionist conquest of Palestine: He wants a softer occupation, he does NOT condemn the creation of an alien entity on a land stolen, acquired by military conquest, genocide, terrorism and ongoing atrocities but just merely condemns some mistreatment of Palestinians that give his “israel”  he supports, a bad name and bad reputation.

The “master of linguistics”, the prominent scholar, Noam Chomsky, reputed for his accurate, articulate and precise use of correct vocabulary, uses carefully crafted, most suitable words to express his thoughts…. So when he describe the Palestinians as: “essentially caged animals”, what does that tell of him?

Would this “master of linguistics” ever use such words to describe Jews?

This is precisely the Zionist-Jewish hate vocabulary of choice when it comes to Palestinians: “animals”

Noam Chomsky‘s role as a gatekeeper (whether intentional or not) is to  deflect attention from:
CRIMES committed by the Jewish-Zionist global network including major false flag operations like 911.

He also deflects attention away from the supremacist ideologies of his tribe by pointing the finger at “imperialism”.

By pointing the finger at US’s crimes, he deflects attention away from the Jewish power inserted inside US governmental institutions, that shape its domestic and foreign policies virtually entirely, even against US self interest.

He is the guru of the Jewish Left, as well as the Left at large.

His influence on stifling the minds of many and framing the progressive liberal discourse should not be underestimated or ignored

Chomsky (the g-d of the Jewish left) is AGAINST  the full Liberation of Palestine, thereby arguably against the restoration of International Law. He cares more about the survival of “israel” and the normalization of the Jewish-Zionist project of conquest of Palestine than he cares about the Palestinians’ struggle for liberation.

http://www.informationclearinghouse.info/article33030.htm…

Obviously, Chomsky approaches the subject of Palestine from a compromised position, his loyalty is where his heart is, where his tribe is.

Chomsky and most so called Jewish “supporters” are dedicated to the preservation and continuation of the usurping, illegitimate and illegal entity called “Israel”

By their criticism of “Israel’s” behavior instead of its illegitimacy, they deflect from the core of the problem, which is the illegality of “Israel’s” very EXISTENCE, which came to be through TERRORISM, MASSACRES, WARS of CONQUEST and GENOCIDE, crimes ongoing to this day.

By criticizing “israel”, they hope to take the steering wheel from the Jewish “Israeli” right and mellow down the face of an exponential scale ROBBERY and TERROR, into a more acceptable face, which treats the residual Palestinians a teeny weeny better, while Jewish coreligionists KEEP the LOOT.

By easing the barbaric savagery and giving the few residual Palestinians some nominal “rights”, they hope that the International Community will not turn against “Israel” and its global jewish allies.

Both Right and Left (Zionists and anti-Zionists) are dedicated to the illegal preservation of “Israel”

This is the reason why the activity of some Jewish “supporters” can be so detrimental to the Palestinian cause. Their intentions are concealed, and are contrary to / Palestinian aspirations of Freedom and Liberation.

They help preserving and finalizing the Zionist project of KEEPING the LOOT, while providing backup and coverup for the world Jewry support of the openly aggressive Jewish Zionists’ colonization, shielding it against world outrage. Thus causing immeasurable harm to those whom they are pretending to be helping.

Such harm is difficult to discern and it is far more dangerous, because it subdues the victim and leads him to a bleak destiny with total submission, without any resistance.
Those whose individual identity is entangled with “israel” being and remaining a “State for Jews” no matter under what explanation, and no matter at what the cost, cannot be considered genuine supporters of Palestine.

Those individuals whose identity is entangled with “israel” being and remaining a “State for Jews” irrespective of any pretext or explanation, cannot be considered genuine supporters of Palestine, and logically can not be considered neither as genuine defenders of “Human Rights”, to the contrary.

Palestine was a peaceful country for centuries. Since over seventy years it is a country under destructive attack from a foreign Jewish collective unable to integrate peacefully and unwilling to adhere to even the most elementary rules of human cohabitation. The majority of world Jewry Left and Right has been the major overt support of these Crimes, while covert support by deflection and diffusion of resistance, has been provided by some Jews who in essence are accomplices and collaborators of the Crimes they feign to oppose.

Noam Chomsky is part of the latter.

The litmus test of sincerity would be their views with regards to Palestinians’ aspiration of FULL LIBERATION, FULL RETURN of our exiled Nation, and FULL SOVEREIGNTY by Palestinians over our Country.

It is Called Palestine


Political Disagreement is not a crime

Thinking independently is not a Sin

Striving for Liberation is not immoral or illegal

Instead of ostracising outspoken Palestinians, and silencing their voices which echo RESISTANCE and LIBERATION, genuine supporters should listen to Palestinians and ECHO their voices, they take the beast by its horns and and challenge the violence of Jewish “israelis” and their global network of support outside Palestine and across the globe.

They must STOP DEFENDING “Israel’s rights” to live in “peace” and “security” on STOLEN LANDS, and instead, try to PACIFY those USURPERS and their Jewish-Zionist international supporters.

They should allow PALESTINIANS to LEAD their OWN STRUGGLE for LIBERATION, without being accused of “antisemitism”.

People who care about the rape of Palestine and the plight of Palestinians, should once and for all realise that any advocacy of “israeli rights” to stay in a land they are attempting to utterly ruin, or to “coexist” with a people they are attempting to annihilate, such advocacy is betrayal of Humanity.

Once and for all, there is no coexistence with criminals of that level.
FULL LIBERATION is the only way to right the wrong of a century of Crimes Against Humanity

Our future is NOT entangled with theirs, because they as a collective have caused the near destruction in an entire region of the world for almost a century in ever greater murderous genocidal criminality. Individually and collectively, Jewish “Israelis” are accountable for past and ongoing Crimes Against Humanity. Legally and Historically, they will have to bear the consequences. The “golden times” of warmongering, land theft and assassination of children will soon be over.

We need ACTION that brings CHANGE not just collecting donations or symbolic gestures which makes one feel good, while leaving us stagnating, like hamsters running till exhaustion in a treadmill only to stay where we are.

The REAL STUFF which would bring an end to a century-old crime, is NOT a “Kum ba yah” song, oh let’s hug each other and lecture about “coexistence”, then miraculously fantasise that their bullets would molest our babies less aggressively, bombs would fall softer on our heads or our decades of excruciating pain of exile would suddenly taste sweeter.
We do NOT need to be “taught” how to be “humanists” with those who are tearing our bodies to pieces, poisoning our food and water, murdering our babies as we speak!

It is more than insulting to accuse REAL SEMITE Palestinians of “antisemitism”.

It is absolutely normal, nay, detrimental that Palestinians should be extra cautious when dealing with Jewish “supporters”, NOT because they are Jews, but because of the nature of the struggle; the possibility of mossad infiltration and the high probability of conflict of interest.

Our ultimate aim to Full Liberation of Palestine remains stronger than ever, and as it were this aim is aligned with utmost foundational aspects of International Law.

Yet infiltrators, sayanim and others, are working day and night to delete LIBERATION from the consciousness of Palestinians and their supporters, by implanting their “doves” at the heart of our Palestinian activist movement, inside and outside of Palestine.To contribute to the liberation of the discourse at first, our supporters may wish to expose the dirty trick consisting of limiting the choice to a false dichotomy, “one state, two state”.

Palestinians and our supporters may wish to bring back on the table the concept of Full Liberation, Return, Sovereignty over our Country as the only fair solution, and what is more the only long term feasible solution. We may want to be determined and forceful, by voicing Liberation amidst all circles of supporters, hammering it until it becomes again natural and evident, the way it is in reality.

Once supporters and public opinion start to listen to the Palestinians and their acute grievances due to a slow genocide committed against them, once supporters absorb the humanitarian concept of Liberation of Palestine, as a fair and necessary step to Peace and Prosperity in the Middle East and beyond, only then can Palestinians regain their faith in this western humanity who has abandoned and betrayed them.

Only then can Palestinians cease to succumb to the murdering machine aiming at pacifying them into obedient slaves.Only then will solidarity groups cease to fall for the poisonous lies brought to them by the Hasbara agents who talk “peace” while their fellows plan more theft and more murder.

Reviving the concept of Liberation must be accompanied with all types of support possible, including education, spreading awareness, call for Boycott, Divestment and Sanctions, humanitarian aid, financial support, and above all, defending the right of Palestinians to DEFEND themselves and explaining to supporters and others that Resistance under such chronic murderous and brutal occupation is not only a legitimate right, but also a duty.

The first step of LIBERATION of Palestine starts by LIBERATING the DISCOURSE which begins with giving Palestinians a platform and LISTENING to their narrative.

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وعد من السماء


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والله ان نفسي لتصغر في عيني

أذوب حياء أمام شموخكم

صمودكم وتضحياتكم

يا احب الناس

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أراني اقمأ من الذر تحت اقدامكم

لا استحق شرف ان تدوسني نعالكم الشريفة

سماكم الامين بالمرابطين

وانتم اهل لها

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يا تاج الامة يا اهل بيت المقدس واكنافه

أخجل من ظلال اقدامكم

تتماوج من حولي كعظيم فعالكم

كما قصائد من الحب والامل

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بريق الشوق في عيونكم يبوح بالأسرار

ودونما استئذان ودونما انتظار

يزف للأخيار بشائرانتصار

آيٍٍٍٍٍ من الكتاب

وعد من السماء

للركع السجود

للاوفيا الاحرار

من يوقر الكبار ويرحم الصغار

يعطي بلا حدود

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فتصمت العقول وتهدأ القلوب في الحشى

وتسكن الارواح وتصغي في خشوع

ملائك اطهار وجمع أنبياء

تتلو بكبرياء ودونما ارتياب

إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا

فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ

وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ

وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا

Hidden dimensions


 

My first son Hassan

Was born on April the 9th

 

You might think

So what… why are you saying it

With such a gloomy tune

What is wrong with 9th of April?

You have to be a Palestinian

To understand

For on the 9th of April 1948

The massacre of Deir Yassin

Took place

Where every man women and child

Of that peaceful farming village

Was killed in cold blood

No one survived

Except those

Who pretended to be dead

As we celebrate the birth of a new born

With joy

We mourn and grief

Lost loved ones

In our midst

Nothing comes insular

Nothing is disjointed

No single colours

The fabric of our lives

Makes the most amazing tapestry

If you hold it backwards

Looking at the wrong side

You’ll see a mirror image

Of shades of a blurred picture

With loops… knots and fraying thread

If you turn it over

It looks much neater

But still you can’t actually see

The full picture

Only colours and shadows

But hey… take a little time

And walk backwards

Further back

Look at the tapestry

From a distance

You will be amazed

With its outstanding beauty

All these murky shades

That didn’t make sense to you

Even disturbed you

When you were near

From far

These dark shadows

Are precisely what makes this piece

So unique

So spectacular

These unfathomable hues

Is what give our life portrait

Its depth

And hidden dimensions

Since that day of 1948

Many… many babies were born

On April the 9th

Our joys are always stained

With hints of sorrow

Our sadness is always coloured

With hues of hope

Without which

The tapestry of our lives

Will never be complete

Won’t be as rich

Or as beautiful

Don’t waist much time

Staring at the wrong side with fury

Turn it over… walk further back… and feel the glory

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01-04-2006

Human Hands


Human hands, made for giving

A pounding heart ever forgiving

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“An outwards sign of inwards grace”

To give lone souls a loving embrace

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Caring hands never cause harm

For sore open wounds, balsam and balm

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Helping hands give and share

Tender, compassionate above being fair

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Healing hands caress your pain

The kiss of life to the dying, the slain

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Humble hands raised up to pray

Dancing rainbows rejoice in play

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Palestinian Mothers: The Pride of Palestine


Originally posted on My Palestine:

“The most beautiful of all mothers is she, who waited for her son, and he returned a martyr… she cried two tears and flower and did not sit alone in a corner in the mourning clothes.”

Palestinian women © google images Palestinian women © google images

Mariam, Aisha, Dam Il-Izz, Fatma, Sabha, Ahlam, Taghreed, Nawal, Dalal, Leila, Asma’, and thousands others… These are the sacred names that embody the land, the resistance and the promise of return. They are as scared as the olive tree that stands tall in the face of occupiers, faces them all and survives while they decay, steadfast and ancient, deeply rooted in the land. They are as sacred as the freedom fighter’s gun that is directed towards the occupying colonizer, teaching us that rights are not given but are taken, that justice will prevail. They are as sacred as the poppy that flourishes every spring, watered by the blood of…

View original 6,329 more words

Southampton Conference


Could Ethnic-Cleansing, Land-Theft, Exceptionalism, Invasion and Occupation ever be Legitimate?

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I would like to share with my readers a superb letter * from Anne Candlin which was sent to  Patrick Darnes (member of the Executive of the PSC), responding to his reply to her earlier letter in which she was urging PSC to give support to Southampton Conference .

From: Anne Candlin

To Patrick Darnes

Subject: Article on Southampton Conference [ IS THIS THE END OF THE TWO-STATE SOLUTION? ]

An article about the attempts to get the Southampton University Law School to cancel their conference on Israel and International Law. It includes a short piece by Gilad Atzmon asking “why PSC has been silent?” and we might all ask why PSC has been silent on the issue of the legitimacy of Israel : this is the first time such a conference has been planned and it is long overdue. 67 years of campaigning have not prevented continuous war against the Palestinian people and the theft and destruction of their land. This week Netanyahu stated that if he is re-elected there will be no Palestinian State.So there we have it – he has finally admitted what we have long known – only the Jews of Israel have the right to the land and the Palestinians are expected to disappear, regardless of International Law or UN resolutions, regardless of common decency.
So PSC can forget their two-state solution. It never was “a solution”. Just for a joke, Netanyahu will get the tax-payers of the international community to pay for his continued policing, destruction and massacre of the Palestinian people.
So is this Conference not urgently needed? Should not the international community’s failure to enforce the Law be of primary concern to us?

See:
http://www.redressonline.com/2015/03/uk-zionists-plot-to-force-southampton-university-to-cancel-conference-on-israel-and-international-law/

Thanks,
Anne

 

From: Patrick Darnes
To: Anne Candlin
Cc: ‘Elizabeth Morley

Permission was not given to publish

 

 Anne’s Letter *

From: Anne Candlin

To Patrick Darnes and others

Dear Patrick,

Thank you for your reply. We must be careful about describing Gilad’s query concerning PSC’s response to the conference as an “attack”. Gilad has neither attacked nor smeared PSC, but raised a question about a matter of some importance. He should not be marginalised for wishing to move Palestinian Support Campaigns towards a more useful analysis. PSC has contributed considerably to raising awareness about Palestine. However, all campaigns need to have ultimate aims and goals. What have been the aims and goals of PSC? Justice for the Palestinians? Palestinian Self-Determination? but how do a suppressed and imprisoned people achieve Justice or Self-Determination when their oppressor successfully defies every Law granting them Justice? how do the people of present-day Gaza achieve the elusive ideal of Self-Determination when they lack even the basic necessities of life such as freedom, control of their own finances, economy, water-supply, electricity, food, housing construction, personal movement, etc? does this not become a fanciful academic concept when applied to people bowed down with intolerable suffering while the world stands by?

So, we have to focus on the oppressor, and remove his power to behave vindictively to crush his fellow human-beings.
To remove his power we have first to ask: from whence does his power derive? first, from the illegal establishment of a state facilitated by people who had no right whatsoever to grant another’s land to him against the will of the inhabitants of that land; second, power has been enjoyed through the systematic exploitation of events in history, the details of which urgently need to be reviewed and re-interpreted and which actually occurred long after Zionist plans to take over Palestine; thirdly, his power derives from the external military, financial, religious, moral support and legal impunity given to that State. Has PSC made an honest analysis of all these areas?

It is patently obvious that Israel cannot and should not exist, nor continue to exist, as a Jewish State. It can only do so by existing outside the requirements of the Law and by unacceptable demographic and geographic manipulation which deprives Palestinians of their right to exist.Such a State threatens not only Palestinian rights, lives and land, but threatens the value of International and Human Rights Law and therefore the security of all people on the planet. If the international community allow Jews to get away with such behaviour, it means that, theoretically, anyone else can do the same. I have read PSC statements defending Israel’s “right to exist” but is PSC fully aware of the impossibility of this position? i.e/ the incompatibility between living within the requirements of the Law and maintaining a Jewish State.

Sympathy and encouragement could be given to those, like Gilad, who have explored these matters at a deeper level, questioning the nature and identity of Jewishness itself, questioning power and claims based on “race and ethnic identity”, questioning the use of such power to intimidate and undermine national and international institutions.

The Conference, one hopes, will raise some of these questions, and maybe help to re-direct the aims and goals of those bodies working to support Palestinians and help those working for the non-selective enforcement of International Law. None of my comments, or Gilad’s comments, are directed at threatening or smearing PSC, but rather helping to clarify goals so that we may all give more useful support to Palestinians.

Best wishes,
Anne Candlin

 

From Elizabeth Morely

To Anne Candlin and others

Dear Anne,

Thank you so much for articulating what many of us feel. People have several times told me that Gilad should be shunned because he “divides” the PSC. My answer to that is that those who succumb to the division have to look inside their own hearts and minds for the reason. I am devoted to the Palestinians, to justice for them, not to the PSC. And as long as devotion to the Palestinians is what drives all of us – and I believe it is what drives Gilad too – how can we waste time on the present-day equivalent of how many angels can dance on the head of a pin?

Best wishes,

Elizabeth

 

From Gilad Atzmon

To Anne Candlin and others

Interesting discussion and thanks for sharing with me.. Patrick’s comment makes it clear that my criticism of the psc was well grounded.. We are dealing with a self centric institution ..how sad.. Needless to mention that by the time I published my criticism I didn’t find any support for the conference on psc official website.. If the psc is now moving in the right direction I ll be delighted to give it publicity..please advise me where I can find such a psc’s statement .

Peace gilad

 

 

From: Elizabeth Morley
To: Patrick Darnes
Subject: One thank you; and some complaints

 

Dear Patrick,

Following on from our three-way email exchange last week (between Anne, you, me), I would like to say how pleased I was to see the publication of the Statement in Support of the University of Southampton in PSC’s last Update.

 

All the same, it doesn’t totally make up for earlier disappointments. For instance, we all know about the Bishop of Guildford banning Rev Stephen Sizer from speaking or writing on the Middle East, yet I can find no record of this on the PSC website. This silence was all the more surprising, given that two years ago PSC publicised Michael Connarty’s speech in Stephen’s defence at a sitting of PACE. As late as 6 November 2014, the Weekly Update was still crediting Stephen for photographs used. I cannot believe that PSC now agrees with the charge that Stephen is “anti-Semitic”.

 

Earlier this month I copied to PSC some emails about the curator of James Morris’ “Time and Remains” photographic exhibition at Theatr Clwyd Cymru in Mold being subjected to Zionist intimidation, leading to the removal of the captions for most of the final week on the grounds that they were alleged to be “political”. Once again, I was disappointed that PSC did not report this.

 

Then there was the cancellation at two days’ notice of Gilad Atzmon’s concert at the RNCM scheduled for 5th March. In this case I suspect PSC had no objection anyway because it has itself declared Atzmon persona non grata – wrongly in the view of many. But is that sufficient reason not to put it on record that behind-the-scenes Zionist machinations have silenced an artist who in his own way struggles for justice for Palestine? It should have been possible to make it clear with an intelligently formulated statement that PSC opposes the principle of such intimidation.

 

Another example: On 7th March FoA were obliged to change the venue of their annual conference at short notice when Imperial College cancelled the event. It gave no reasons but the alleged statement by a spokesperson [“It’s not anything that any of the speakers has ever previously said, it’s what might be said at the conference”] leads one to suspect Zionist interference.

 

I know PSC has a lot on just now [when did it not?] and is working at full capacity. But would it not be possible in future to mention all such cases of known Zionist intimidation as they occur, in the Updates, however briefly, just Who, What, When?

 

It cannot be right that the groundswell of support for free speech in the wake of the tragedy in Paris should serve only one side and not the other. I know PSC is not able or even willing to enter into public disputes with the BoD, the Jewish Leadership Council, the CST and the many local FoIs. But what reason can there be for letting their activities go unnoticed and unrecorded in the Updates?

 

Best wishes,

 

Elizabeth

 

 

 

 

 

 

 

 

 

 

 

 

 

Liberating the Discourse


A comprehensive and truthful narrative of History, and of the present as it unrolls, would inevitably generate objectives and strategies so sharply focused and so clear, as to Liberate the Discourse, thereby creating the first steps to future success.

Applied to the Palestinian suffering, it appears that despite the fact that the horrific crimes committed against Palestinians and against their country are extremely well documented, Palestinians are struggling with little to no success since seven decades to stop the killing machine which took their land, ethnically cleansed them and continues to commit massacres generation after generation.

Palestinian Solidarity Movements have been active for decades, yet have failed to stop the genocide, and failed to save Palestinian land from being robbed and turned into Jewish only settlements, and failed to save the lives of tens of thousands who have been killed by the murderous Jewish collective that calls itself “Israel”, who continues the massacres worse than ever.

Having such comprehensive damning evidence to the crime, yet failing to stop its chronic corrosive continuation, and failing to bring one single criminal to face prosecution is mind boggling.

We really need to stop for a moment and ask ourselves this vital question:

Why this epic failure. Why, despite having evidence and documentation in such great number and such horrific nature, that it would easy to indict and to prosecute the perpetrators, and lock them behind bars forever, and yet they remain unpunished, Why?

Equipped with just a modicum of critical mind, a tiny scratch to the surface, would suffice to any person concerned with the defense of Palestinians’ Rights, to become aware of problematic issues which hinder the Palestinian discourse, weaken its potential and render it impotent.

My humble attempt to identify the causes resulted in the following:

Our movement has been infiltrated, manipulated and betrayed by steering it in a manner which would always PROTECT the perpetrators and their interest while chanting “we support Palestine”

Our movement has been framed with inbuilt elements of distractions, so that it would continue to criticise and pretend to fight the crimes committed against our people, without ever offending the occupiers let alone causing serious damage to their criminal entity or harm to their interest.

Four walls/ red lines have been drawn to our supporters, by hijackers and infiltrators, which keeps them running like hamsters in a mill, but never actually accomplishing anything.

Their purpose is to block intellectual discussion, obstruct rational and scholarly debate, filter vital information and serious research that examines four main issues which if freely examined would result in ultimate exposure then prosecution of perpetrators:

1) The problem of the Ideology of Jewish Supremacism

2) The problem of Global Jewish-Zionist Networking and Lobbying

3) The problem of idolizing the Holocaust (used as a tool to further Zionists aims)

4) The problem of the use of False Flag operations

a) Under the pretext of fighting racism and anti-Semitism, the hijackers aim to obfuscate and cover up any study or scrutiny of the ideological core of Jewish supremacy and racism.

b) Under the pretext of fighting racism and anti-Semitism the goal of the hijackers is to block and prevent serious investigation of global Jewish Zionist networks and organizations in their respective Jewish communities worldwide, and their vital role in supporting, defending and protecting the criminal Zionist entity.

c) Under the pretext of the uniqueness and exceptionality of Jewish suffering, they aim to justify the need of the perpetual existence of a “state for the Jews”, a “homeland for the Jewish people” in Palestine, an “Israel”, a “safe-haven” where the “eternally persecuted” Jews can finally call “home”, where they can exercise their “sovereign rights” to be a “nation”; be it as it may, an invented one, and be it as it may at the expense of another nation and the almost total extermination and dispossession of another people through wars of conquest and genocide. They call their omnibus solution, a Secular state for ALL its citizens. Hence preparing the ground for the soft, cultural, factual and permanent TAKE OVER of Palestine (early Zionists called that type of soft takeover, Cultural Zionism).

d) Under the pretext of avoiding “conspiracy theories”, we are forbidden from examining the role of FALSE FLAG operations, a specialty “perfected” by Mossad, and thus fail to identify real culprits and point our accusations at the wrong target.

e) Under the pretext of the uniqueness and exceptionality of Jewish suffering, our detractors want to impose on Palestinians to give up their rights to resist and defend themselves, they want Palestinians to abandon the idea of LIBERATION and reinstatement of their stolen land, and to impose on them the acceptance of sharing permanently their land with those who oppressed and dispossessed them for decades, those who have systematically violated, desecrated and destroyed the beloved land of Palestine.

How this works on the ground, on basis of a few case-study incidents that are quite revealing:

FIRST CASE

Some years ago, I was invited by a group of anti-Zionist Jewish “friends” to attend an alternative celebration of Seder.
About 40 people attended the event, all were Jews (Zionists and anti-Zionists) except myself and another Palestinian.

A few days after the event, I received the attached letter, sent to my home address, using my maiden name.

Having lost my beloved husband only four months prior to the incident (20/12/2005), and living alone with my children, I was concerned because of the threatening tone of the letter and because it came from a Zionist who apparently knew my address, so I went to the police.

The police took the matter seriously, because of the threat and racist nature of the letter, and decided to interview the entire group of people who attended the Seder event, as it is evident that the author of the letter was one of the guests.

The Jewish anti-Zionist group who invited me were mortified with the prospect of their guests being “offended” if interviewed by the police, they asked the police NOT to interview their guests and to leave it to them to ​”investigate​”​ and try to find out who is the person who threatened me and my kids.

Months passed by, during which they managed to put the police investigation on hold, while they kept evading, postponing and claiming they couldn’t find out who send the letter, until eventually, I gave up and dropped the case.

Many ​years later, while narrating the events to a friend of mine, I almost choked on my own words, as I realised the seriousness of what happened.

Evidently, this incident made it clear to me that the so called Jewish “friends” were more concerned about “offending” their Jewish guests than the serious risks to my life and my children’s lives!

This type of conflict of interest and disloyalty within the movement is what we have to deal with

 

Letter5

Letter sent to Nahida by a guest Zionist who was invited to Seder event

 

 

SECOND CASE

In January last years, I wrote an article in which I suggested a bloodless peaceful solution, offering world Jewry (specially those who oppose the Jewish state), a way with the potential of solving the century-old injustice and end it peacefully, once and for all, without a drop of blood.

The proposed solution could have delivered Jewish-Zionists out of the mess they have created, and would have paved a way in which Jewish anti-Zionist supporters would have the golden opportunity to prove their loyalty to Palestinian cause.

They had the chance to prove their mantra, that world Jewry cannot be blamed for “Israel” or its crimes.

They had the chance to demonstrate through practical and meaningful ways their willingness to challenge their communities and put their weight against what is still a majority of Zionist Jews to create a paradigm shifts, by creating a NEW JEWISH FUND to raise the billions necessary to, at first buy the stolen and confiscated Palestinian property, and secondly transfer it back to the rightful Palestinian owners.

Redemption: A Challenge to World Jewry

 

In this article, I offer a realistic non-violent solution, which has the potential to set everyone free, and to solve the century-old crime of rape of Palestine.
* Palestinians get their land back;
* Anti–Zionist Jews get to prove to the world their claim that most Jews are not Zionists, thus innocent of the crimes of “Israel”, and that anti-Zionists are the “true representatives” of world Jewry, and that they mean business and their loyalty is indeed with the oppressed;
and
* World Jewry gets redemption for decades of their support to ruthless crimes.
It’s is a solution which can right the wrong, restore justice, brings peace, compensate the wronged, and even enrich the Jewish-Zionist settlers.
My solution invites Jewish progressives to fund-raise from their own communities in order to buy back what their brethren have initially stolen, and currently occupy. Thus, this solution offers a permanent remedy for healing of the holy land and its people, once and for all.

I sent the article to almost all anti-Zionists outlets and organizations, which I know of, however, unsurprisingly, my suggestion fell on deaf ears… ZERO response was their answer, not even acknowledgment.

Except for “Jews for Justice for Palestinians”, who responded by accusing me of  being “outrageously racist

 

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My email to “Jews for Justice for Palestinians”

 

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My email to “Jews for Justice for Palestinians”- continuation

 

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Response from “Jews for Justice for Palestinians”

 

The response of “Jews for Justice for Palestinians” has caused activist Elizabeth Morley to remove her name as a signatory from JFJFP list, as explained in the following exchange of emails (which, with sincere apology to Elizabeth Morley, I feel obliged to reveal because of the nature of topic and its influence on the Palestinian struggle):

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THIRD CASE

​ In order to understand the role of Jewish only organization ​like for example “Jews for Justice for Palestinians”, enough to have a closer look at their website and their declared aims to see how conflicting their aims are with the Palestinian narrative and aspirations.
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celebrating israel voices for peace2

jfjfp

 

CONCLUSION

Jewish anti-Zionist supporters who join the pro-Palestinian groups in order to pacify Palestinians and to feed into the lie that “peace is possible” with an expansionist supremacist entity, and the delusion of “let us coexist” with a GENOCIDAL collective, are well advised to go to the camp of AGGRESSORS and Pacify their fellows.

If they are really sincere, they should LEAVE the Palestinians ALONE to LEAD their own struggle for Freedom and Liberation, go to the lion’s den and focus on how to DEFEAT the terrorist entity from within, (by working as eyes and ears FOR Palestinian resistance) and from outside (by sabotaging the global Jewish-Zionist network, which feeds the beast).

Rather than taking over pro-Palestinian groups and turning them into an ADL style organisations whose main objective is for fight “antisemitism” and to excommunicate those who question the primacy of Jewish suffering.

Instead of ostracising outspoken Palestinians, and silencing their voices which echo RESISTANCE and LIBERATION, they should take the beast by its horns and and challenge their own communities inside Palestine and across the globe.

Such a role not only it would prove their sincerity, accelerate the defeat of the beast but it’s also much more dignified for the preservation of their own honesty, morality and humanity.

​They must STOP DEFENDING “Israel’s rights”​, and instead, ​try to PACIFY their own PEOPLE whether those who occupy Palestine or their Jewish-Zionist international supporters.

​They should ​LEAVE PALESTINIANS to LEAD their OWN STRUGGLE
​ for LIBERATION​ and work on their own people.
People who care about the rape of Palestine and the plight of Palestinians, should once and for all realise that any advocacy of “israeli rights” to stay in a land they are attempting to utterly ruin, or to “coexist” with a people they are attempting to annihilate, such advocacy is betrayal of Humanity.
Once and for all, there is no coexistence with criminals of that level.
FULL LIBERATION is the only way to right the wrong of a century of Crimes Against Humanity.

Our future is NOT entangled with theirs, because they as a collective have caused the near destruction in an entire region of the world for almost a century in ever greater murderous genocidal criminality. Individually and collectively, Jewish “Israelis” are accountable for past and ongoing Crimes Against Humanity. Legally and Historically, they will have to bear the consequences. The “golden times” of warmongering, land theft and assassination of children will soon be over.

We need ACTION that brings CHANGE not just collecting donations or symbolic gestures which makes one feel good, while leaving us stagnating, like hamsters running till exhaustion in a treadmill only to stay where we are.

It is exactly like coming to help building a demolished house only for it to be re-demolished again and again and again and again; useless “action” of alleged “resistance” only to deplete our time, energy and resources and achieve NOTHING on the ground but the illusion of “victory”.

If they really want to help then be our guest, but go all the way and do the REAL STUFF to bring CHANGE.

The REAL STUFF is NOT a “Kum ba yah” song, oh let’s hug each other and lecture about “coexistence”, then miraculously fantasise that their bullets would molest our babies less aggressively, bombs would fall softer on our heads or our decades of excruciating pain of exile would suddenly taste sweeter.

We do NOT need to be “taught” how to be “humanists” with those who are tearing our bodies to pieces, poisoning our food and water, murdering our babies as we speak!

What we need is REAL ACTION of goodwill and sincerity that proves to us that they are genuinely sorry for what their fellows have done and willing to put things right, at whatever cost, i.e:

a) Total disengagement with the Zionist entity. Stop promoting the so called their “legitimate claims” and “rights of security”. Abandon the idea that such terrorist entity has any legal or “legitimate claims” or “rights”, and think of ways to stop the continuous illegitimate illegal flood of Jewish invaders who continue to pour into occupied Palestine.

b) Work within the International Legal system to help RETURN all STOLEN LAND and PROPERTY, help fund REPARATION, RESTORATION and COMPENSATION process and think of legal ways to facilitate the RETURN of ALL refugees.

c) Participate, collect information and help facilitate Law-suites against “Israeli” criminals whether soldiers, settlers or international collaborators, promoters and financiers.

d) Work within their own Jewish communities world wide to bring change in their SUPREMACIST attitude and criminal behaviour (for financial and moral support of criminals)

e) Work through legal avenues to REVOKE ISRAEL’S UN MEMBERSHIP. The racist genocidal occupation entity, which was in breach of UN Charters, which has violated and defied more UN resolutions and charter principles than any other. This illegitimate entity has no moral or legal ground whatsoever to be a member of the UN. Its membership is a disgrace on the face of humanity and a mockery of International Law. Israel’s UN membership should have never happened in the first place.

f) A little humility would go a long way: sit in the back seat when it comes to LEADERSHIP of pro-Palestinian organizations, listen to and echo the voices of Palestinians but do NOT hijack it, do NOT replace it with your own. LEAVE Palestinians ALONE to devise their OWN ASPIRATIONS, GOALS, VISION and STRATEGIES.

Our ultimate aim to Full Liberation of Palestine remains stronger than ever, and as it were this aim is aligned with utmost foundational aspects of International Law. Yet infiltrators, sayanim and other, are working day and night to delete LIBERATION from the consciousness of Palestinians and their supporters, by implanting their “doves” at the heart of our Palestinian activist movement, inside and outside of Palestine.

To contribute to the liberation of the discourse at first, our supporters may wish to expose the dirty trick consisting of limiting the choice to a false dichotomy, “one state, two state”. Palestinians and our supporters may wish to bring back on the table the concept of Full Liberation, as the only fair solution, and what is more the only long term feasible solution. We may want to be determined and forceful, by voicing Liberation amidst all circles of supporters, hammering it until it becomes again natural and evident, the way it is in reality.

Once supporters and public opinion start to listen to the Palestinians and their acute grievances due to a slow genocide committed against them, once supporters absorb the humanitarian concept of Liberation of Palestine, as a fair and necessary step to Peace and Prosperity in the Middle East and beyond, only then can Palestinians regain their faith in this western humanity who has abandoned and betrayed them.

Only then can Palestinians cease to succumb to the murdering machine aiming at pacifying them into obedient slaves.
Only then will solidarity groups cease to fall for the poisonous lies brought to them by the Hasbara agents who talk “peace” while their fellows plan more theft and more murder.

Reviving the concept of Liberation must be accompanied with all types of ​support possible, including education, spreading awareness, call for Boycott, Divestment and Sanctions,  humanitarian aid, financial support, and above all, defending the right of Palestinians to DEFEND themselves and explaining to supporters and others that Resistance under such chronic murderous and brutal occupation is not only a legitimate right, but also a duty.

The first step of LIBERATION of Palestine starts by LIBERATING the DISCOURSE which begins with giving Palestinians a platform and LISTENING to their narrative.

 

 

Heart Whisper


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We do not choose our circumstances

We do however, choose how to react to them

Our very reaction is what creates our destiny

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Of Love and Hate


 

Love and hate are matters of the heart

Cannot be enforced by law

Or threats of war

Nahida Al Mughtareba's photo.

A simple fact

Those without insight

Fail to comprehend

""Hey, all you antisemites out there, I demand you love ME or else""

You cannot “demand” love at gun point

Lawsuits, might win you a case

But never once, a genuine smile

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Premium bank accounts guarded by guns

Might surround you by bowing hypocrites

Respect however, you could never buy

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Love and respect are earned

By kindness, humbleness

Compassion, honesty and fairness

Your humanity and overall character

Or denied, by lack thereof

Love and hate are matters of the heart

Nahida Al Mughtareba's photo.

WiFi to Heaven


 

Teaming with tranquility

Enchanted by the call of the Most Merciful

Whispers of serenity

 

How could such a soul ever waver

Or lose heart

At the sight of angry hungry wolves !

 

Nay, but the oppressors know not

 

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Painting by Palestinian artist Imad Abu Shtayyah

NOT a Sell Out


This heart, where sorrow dwells

Refuses to surrender

Madly in pain

Stubborn and defiant

Snatches a moment of joy

To fly above the masses of agony

His outcry… NO

I am NOT a sell out

 

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أنا لا أساوم


ويأبى القلب الذي استوطنته الأحزان  أن يستسلم

يتألم  بجنون لكنه عنيد  ويكابر

يقتنص  من الفرح لحظة

يطير بها فوق جموع أوجاعه

صارخاً لا . . . أنا لا أساوم

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Talmud, where Paedophilia is the LAW.


Is it any wonder why they are trying to normalise paedophilia now, by reducing what they call “the age of consent”, to make it “morally” acceptable amongst the masses ?!

Do we have to succumb and accept the abuse of our children in the name of “modernity” and “liberalism”?
I said before, and will say again, let us put our Children First

Sanhedrin 69a: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her, she becomes his.

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Sanhedrin 54b footnote 26: Lev. XVIII, 22. Thus the point of comparison is the sexual matureness of woman, which is reached at the age of three.

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Yebamoth 60a: There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an enquiry and found in it the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest.

http://www.halakhah.com/yebamoth/yebamoth_60.html

..
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Yebamoth 60a:  the daughter of a proselyte who was under the age of three years and one day, and Rabbi declared her eligible to live with a priest.

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Yebamoth 60b: A certain priest married a proselyte who was under the age of three years and one day.

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3. Yebamoth 60b: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest,13 for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves, and Phinehas surely was with them. And the Rabbis?

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4. Yebamoth 60b: Consequently21 it must be said that Scripture speaks of one who is fit[22 ]

[22]I.e., one who had attained the age of three years and one day.

http://www.halakhah.com/yebamoth/yebamoth_60.html#PARTb

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Yebamoth 57b: A girl who is three years of age and one day may be betrothed by cohabitation; if a levir cohabited with her, he has thereby acquired her[9]

http://www.halakhah.com/yebamoth/yebamoth_57.html#PARTb

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5. Sanhedrin 55b: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabits with her, she becomes his.

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Kethuboth 11b: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this,6 it is as if one puts the finger into the eye.

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Sanhedrin 54b footnote 26: Lev. XVIII, 22. Thus the point of comparison is the sexual matureness of woman, which is reached at the age of three.

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Sanhedrin 69a: A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband’s brother cohabited with her, she becomes his.

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Yebamoth 12b: From the age of eleven years and one day until the age of twelve years and one day. One who is under,16 or over this age17 must carry on her marital intercourse in the usual manner.

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911 False Flag


911 False Flag – American Traitors & Mossad – Where are the Oath Keepers? – Ken O’Keefe

 

Is Torah “Antisemitic” ?


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if you do not obey the Lord, your God,

to observe to fulfill all His commandments

and statutes which I am commanding you this day,

that all these curses will come upon you and overtake you:

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* * * * *

You shall be cursed in the city, and you shall be cursed in the field

Cursed will be your [food] basket and your kneading bowl

* * * * *

Cursed will be the fruit of your womb,

the fruit of your soil, the fruit of your livestock,

those born from your cattle and the flock of your sheep

* * * * *

You shall be cursed when you come,

and you shall be cursed when you depart

* * * * *

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The Lord will send the curse of shortages, confusion, and turmoil upon you,

in every one of your endeavors which you undertake,

until it destroys you and until you quickly vanish,

because of your evil deeds in forsaking Me

* * * * *

The Lord will make pestilence cleave to you,

until it has exterminated you from upon the land,

to which you are coming, to possess it

The Lord will strike you with consumption,

fever, illnesses with burning fevers,

a disease which causes unquenchable thirst,

with the sword, with blast,

and with yellowing,

and they will pursue you until you perish

* * * * *

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And your skies above you will be [like] copper,

and the earth below you [like] iron

* * * * *

The Lord will turn the rain of your land into powder and dust,

raining down upon you from the heavens until you are destroyed

* * * * *

The Lord will cause you to be broken before your enemy:

you will come out against them in one direction,

but you will flee from them in seven directions.

And you will become a terrifying [example] to all the kingdoms on earth

* * * * *

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Your corpse will be food for all birds

of the heaven and for the beasts of the earth,

and no one will frighten them [away]

* * * * *

The Lord will strike you with the boils of Egypt,

with hemorrhoids, with oozing sores,

and with dry lesions, from which you will be unable to be cured

* * * * *

The Lord will strike you with insanity,

with blindness, and with bewilderment

* * * * *

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You will grope at midday,

as the blind man gropes in the dark,

and you will be unsuccessful in your ways.

You will be only oppressed and robbed all the days,

and no one will save [you]

* * * * *

You will betroth a woman, but another man will lie with her.

You will build a house, but you will not live in it.

You will plant a vineyard, but you will not redeem it[s fruits]

* * * * *

Your ox will be slaughtered before your eyes,

but you will not eat from it.

Your donkey will be snatched right in front of you,

and it will not return to you.

Your flock will be given over to your enemies,

and you will have no savior

* * * * *

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Your sons and daughters will be given over to another people,

and your eyes will see [this] and long for them all day long,

but you will be powerless

* * * * *

A people unknown to you will eat up the fruit of your soil

and [the result of] all your toil.

You will be only wronged and crushed all the days

* * * * *

You will go insane from the vision before your eyes that you will behold

* * * * *

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The Lord will strike you on the knees and on the legs

with a terrible skin eruption from which you will be unable to be cured;

[it will eventually cover you] from the sole of your foot to the top of your head

* * * * *

The Lord will lead you and your king whom you will have established over you,

to a nation unknown to you or your fathers;

and there, you will serve other deities [made] of wood and stone

* * * * *

And you will become an [object of] astonishment,

an example, and a topic of discussion,

among all the peoples to whom the Lord will lead you

* * * * *

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You will take much seed out to the field,

yet you will gather in little,

for the locusts will finish it

* * * * *

You will plant vineyards and work [them],

but you will neither drink of [their] wine, or gather [the grapes],

because the worms will devour them

* * * * *

You will have olive trees throughout all your boundaries,

but you will not anoint with [their] oil,

because your olive trees will drop off

* * * * *

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You will bear sons and daughters,

but you will not have them,

because they will go into captivity

* * * * *

All your trees and all the fruit of your soil the cicada will make destitute

* * * * *

The stranger who is among you will arise above you,

higher and higher,

while you will descend lower and lower

* * * * *

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He will lend to you,

but you will not lend to him.

He will be at the head,

while you will be at the tail

* * * * *

All these curses will befall you,

pursuing you and overtaking you to destroy you

because you did not obey the Lord, your God,

to observe His commandments

and statutes which He commanded you

* * * * *

And they will be as a sign and a wonder,

upon you and your offspring, forever

* * * * *

because you did not serve the Lord, your God,

with happiness and with gladness of heart,

when [you had an] abundance of everything

* * * * *

Therefore, you will serve your enemies,

whom the Lord will send against you,

[when you are] in famine, thirst,

destitution, and lacking everything,

and he will place an iron yoke upon your neck,

until he has destroyed you

* * * * *

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The Lord will bring upon you a nation from afar,

from the end of the earth,

as the eagle swoops down,

a nation whose language you will not understand

* * * * *

a brazen nation,

which will not respect the elderly,

nor show favor to the young

* * * * *

They will devour the fruit of your livestock and the fruit of your soil,

to destroy you.

They will not leave over anything for you of the grain,

wine, oil, offspring of your cattle or flocks of your sheep,

until they annihilate you

* * * * *

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And they will besiege you in all your cities,

until your high and fortified walls in which you trust come down,

throughout all your land.

And they will besiege you in all your cities

throughout all your land, which the Lord, your God, has given you

* * * * *

And during the siege and the desperation

which your enemies will bring upon you,

you will eat the fruit of your womb,

the flesh of your sons and daughters,

whom the Lord, your God, gave you

* * * * *

The most tender and delicate man among you,

will begrudge his own brother

and the wife of his embrace and the rest of his children,

whom he will leave over

* * * * *

of giving any one of them of the flesh of his children that he is eating,

because not a thing will remain for him in the siege

and in the desperation which your enemies will bring upon you,

in all your cities

* * * * *

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The most tender and delicate woman among you,

who would not venture to set her foot upon the ground,

because of delicateness and tenderness,

will begrudge the husband of her embrace

and her own son and daughter

* * * * *

and the infants who emerge from between her legs,

and her own children whom she will bear,

for she will eat them in secret,

in destitution, in the siege and the desperation

which your enemies will inflict upon you, in your cities

* * * * *

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If you do not observe to fulfill all the words of this Torah,

which are written in this scroll,

to fear this glorious and awesome name, the Lord, your God

* * * * *

Then the Lord [will bring upon] you

and your offspring uniquely [horrible] plagues,

terrible and unyielding plagues,

and evil and unyielding sicknesses

* * * * *

And He will bring back upon you all the diseases of Egypt

which you dreaded,

and they will cling to you

* * * * *

Also, the Lord will bring upon you

every disease and plague

which is not written in this Torah scroll,

to destroy you

* * * * *

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And you will remain few in number,

whereas you were once as numerous as the stars of the heavens

because you did not obey the Lord, your God

* * * * *

And it will be, just as the Lord rejoiced over you to do good for you and to increase you,

so will the Lord cause to rejoice over you

to annihilate you and to destroy you.

And you will be uprooted from the land

which you enter therein, to possess it

* * * * *

And the Lord will scatter you among all the nations,

from one end of the earth to the other,

and there you will serve other deities

unknown to you or your forefathers, [deities of] wood and stone

* * * * *

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And among those nations,

you will not be calm,

nor will your foot find rest.

There, the Lord will give you a trembling heart,

dashed hopes, and a depressed soul

* * * * *

And your life will hang in suspense before you.

You will be in fear night and day,

and you will not believe in your life

* * * * *

In the morning, you will say,

“If only it were evening! ”

and in the evening, you will say,

“If only it were morning!”

because of the fear in your heart

which you will experience

and because of the sights that you will behold

* * * * *

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And the Lord will bring you back to Egypt in ships,

through the way about which I had said to you,

You will never see it again.

And there, you will seek to be sold to your enemies

for slaves and handmaids,

but there will be no buyer

* * * * *

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These are the words of the covenant,

which the Lord commanded Moses

to make with the children of Israel

in the land of Moab,

besides the covenant

which he made with them in Horeb

Devarim- Deuteronomy- Chapter 28 ; 15-69

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* * * * * * * * * * *
“I will surely gather all of you, Jacob;

I will surely bring together the remnant of Israel.

I will bring them together like sheep in a pen,

like a flock in its pasture;

the place will throng with people

Micah 2: 12

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Then I said,

“Listen, you leaders of Jacob,

    you rulers of Israel.

Should you not embrace justice,

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    you who hate good and love evil;

who tear the skin from my people

    and the flesh from their bones;

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who eat my people’s flesh,

    strip off their skin
    

and break their bones in pieces;

who chop them up like meat for the pan,

    like flesh for the pot?”

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Then they will cry out to the Lord,

but he will not answer them.

At that time he will hide his face from them

    because of the evil they have done.

This is what the Lord says:

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“As for the prophets
    

who lead my people astray,

they proclaim ‘peace’
    

if they have something to eat,

but prepare to wage war against anyone

    who refuses to feed them.

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Therefore night will come over you, without visions,

    and darkness, without divination.

The sun will set for the prophets,
   

 and the day will go dark for them.

The seers will be ashamed
  

  and the diviners disgraced.

They will all cover their faces
    

because there is no answer from God.”

But as for me, I am filled with power,

    with the Spirit of the Lord,
 

   and with justice and might,

to declare to Jacob his transgression,

    to Israel his sin.

Hear this, you leaders of Jacob,
    

you rulers of Israel,

who despise justice
    

and distort all that is right;

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10 who build Zion with bloodshed,
    

and Jerusalem with wickedness.

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11 Her leaders judge for a bribe,

    her priests teach for a price,
    

and her prophets tell fortunes for money.

Yet they look for the Lord’s support and say,

    “Is not the Lord among us?
    

No disaster will come upon us.”

12 Therefore because of you,
    

Zion will be plowed like a field,

Jerusalem will become a heap of rubble,
    

the temple hill a mound overgrown with thickets

Micah 3

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I Dream of a World, With No Colour Red


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I would love to wake up one morning

Not thinking of children sobbing or dying

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When I lay my head down at night

Not to see babies maimed or crying

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At the break of dawn, as the sun begins to shine

I would love to hear the giggling of my heart and the prayer of my soul

Without suffocating with the smoke of war

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When I look up at evening sky glittered with stars

To be carried far, where only angels dwell and fairies fly

Not chased by “humans” with glacial stares

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When I gaze at my baby laughing

To rejoice at the twinkle in his eyes

Not tormented, for the millions of long lost smiles

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When I hold my daughter in my arms

To sway with tender love serene

Not to tremble at the shrieking echos of  fathers screams

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When I close my eyes to sleep

To bathe in rainbow with no colour red

No colour red… No colour red

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I dream of a world, with no colour red

No colour red… No colour red

No more wounds… No more tears… No more blood

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A Message of Hope and Defiance


Palestinians, my Beloved

I call upon you, my Palestinian brothers and sister to speak up, to raise your voices, to write, to comment, to make videos, to share your suppressed narrative.

For many years, Palestinians had no voice, except through Zionized media. When, finally some of them tried to make their voices heard, their narrative was snipped (censored) by the scissors of “antisemitism” accusations on the one hand and “terrorism” on the other, by no other than those who allegedly “stand by them”

NO

LEGITIMATE RESISTANCE and self-defense of one’s family, children, and homeland is NOT “terrorism”, OCCUPYING the Land of others is.

Calling for FULL LIBERATION of our STOLEN Homeland, PROSECUTION of CRIMINALS, REPARATION and COMPENSATION is NOT “antisemitism”
Refusal of the raped to marry her rapist (coexist with her rapist) is NOT hateful

Refusal of Palestinians to accept “coexistence” with those who GENOCIDED them for seven decades is NOT inhumane, NOT injustice, NOT hateful and NOT immoral

Yes we are commanded to strive for peace and coexistence, but we are NOT commanded to maintain “peaceful coexistence” with dangerous Criminals and mass-murderers.
Jewish “israeli” Criminals are dealt with by bringing to justice to be prosecuted; either to be deported or locked up, just like any other criminals in the world
My Beloved

Do not let Zionist hasbara and their hypnotic “perception management” control you

Do not allow them to censor your legitimate aspirations of LIBERATION

Do not self-censor your thought for fear of offending those whose heart is dwelling in the camp of the USURPERS, because of tribal loyalties and conflict of interest

Stand up tall

Speak up for your rights

Fear NOT their slander or accusations

Don’t let your courageous children down

Make them a promise to stand by them under all circumstances

A promise to live up to their dignity and heroism

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Visual Poetry


In the pounding of the ocean

In the shimmering of a stream

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In the colours of a rainbow

Caught in the net of a little girl’s dream

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In the swaying of the mountains

and the curvy hills behind

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In the whispers of a sparrow

To the scented meadows around

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My soul is filled with poetry

My eyes sing of gratitude

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Like an autumn leaf I fall

Spontaneous urge to pray

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Then cries my soul

Don’t let that go

Don’t let that go

Don’t let their greed

Destroy our Home

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Karma is a Law


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When slime is cornered

It changes shape

In order to escape

L & M swap places

Slime becomes a Smile

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Road maps are drawn

Peace talks are back

Fake entities are born

Barack Obama has awarded the Presidential Medal of Freedom to Criminal Israeli President Shimon Peres

Deluded!

As if a feint smile could deliver redemption !

Avoid justice

Or bypass prosecution

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As if a feint smile would allow them

 To kill the shepherd and keep the loot!

Deluded ! !

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Karma is swift and sweet

Not fooled by kapparot

Or crocodile tears

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A voice of truth echoes in the wilderness

Singing all alone

DREAM ON … DREAM ON !

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Is Torah Jewish, or is it Zionist ?


At every occasion, defenders of “Jewishness” and Jewish ideology, would repeat the mantra, Judaism has NOTHING to do with Zionism, and Zionism does not originate from Judaism, nor does it represent “Jewish values”.
Then when I ask about these “Jewish values”, and request to be shown what they are, I am faced with deafening  silence.
In my quest for answers, I dived into the heart of the matter, I set off on a mission, searching for these mystical values, by myself. What better place to start, but the Jewish Bible, Torah?

This is what I found

 

Yeshayahu- Isaiah – Chapter 60

10. And foreigners shall build your walls, and their kings shall serve you, for in My wrath I struck you, and in My grace have I had mercy on you. י. וּבָנוּ בְנֵי נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ:

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11. And they shall open your gates always; day and night they shall not be closed, to bring to you the wealth of the nations and their kings in procession. יא. וּפִתְּחוּ שְׁעָרַיִךְ תָּמִיד יוֹמָם וָלַיְלָה לֹא יִסָּגֵרוּ לְהָבִיא אֵלַיִךְ חֵיל גּוֹיִם וּמַלְכֵיהֶם נְהוּגִים:
12. For the nation and the kingdom that shall not serve you shall perish, and the nations shall be destroyed. יב. כִּי הַגּוֹי וְהַמַּמְלָכָה אֲשֶׁר לֹא יַעַבְדוּךְ יֹאבֵדוּ וְהַגּוֹיִם חָרֹב יֶחֱרָבוּ:

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14. And the children of your oppressors shall go to you bent over, and those who despised you shall prostrate themselves at the soles of your feet, and they shall call you ‘the city of the Lord, Zion of the Holy One of Israel.’ יד. וְהָלְכוּ אֵלַיִךְ שְׁחוֹחַ בְּנֵי מְעַנַּיִךְ וְהִשְׁתַּחֲווּ עַל כַּפּוֹת רַגְלַיִךְ כָּל מְנַאֲצָיִךְ וְקָרְאוּ לָךְ עִיר יְהֹוָה צִיּוֹן קְדוֹשׁ יִשְׂרָאֵל:

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16. And you shall suck the milk of nations and the breast of kings you shall suck, and you shall know that I am the Lord, your Savior, and your Redeemer, the Mighty One of Jacob. טז. וְיָנַקְתְּ חֲלֵב גּוֹיִם וְשֹׁד מְלָכִים תִּינָקִי וְיָדַעַתְּ כִּי אֲנִי יְהֹוָה מוֹשִׁיעֵךְ וְגֹאֲלֵךְ אֲבִיר יַעֲקֹב:

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Devarim – Deuteronomy – Chapter 23

20. You shall not give interest to your brother, [whether it be] interest on money, interest on food or interest on any [other] item for which interest is [normally] taken. כ. לֹא תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל דָּבָר אֲשֶׁר יִשָּׁךְ:

.

21. You may [however,] give interest to a gentile, but to your brother you shall not give interest, in order that the Lord, your God, shall bless you in every one of your endeavors on the land to which you are coming to possess. כא. לַנָּכְרִי תַשִּׁיךְ וּלְאָחִיךָ לֹא תַשִּׁיךְ לְמַעַן יְבָרֶכְךָ יְהֹוָה אֱלֹהֶיךָ בְּכֹל מִשְׁלַח יָדֶךָ עַל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ:

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Devarim – Deuteronomy – Chapter 7

 

1. When the Lord, your God, brings you into the land to which you are coming to possess it, He will cast away many nations from before you: the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivvites, and the Jebusites, seven nations more numerous and powerful that you. א. כִּי יְבִיאֲךָ יְהֹוָה אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ וְנָשַׁל גּוֹיִם רַבִּים | מִפָּנֶיךָ הַחִתִּי וְהַגִּרְגָּשִׁי וְהָאֱמֹרִי וְהַכְּנַעֲנִי וְהַפְּרִזִּי וְהַחִוִּי וְהַיְבוּסִי שִׁבְעָה גוֹיִם רַבִּים וַעֲצוּמִים מִמֶּךָּ:

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2. And the Lord, your God, will deliver them to you, and you shall smite them. You shall utterly destroy them; neither shall you make a covenant with them, nor be gracious to them. ב. וּנְתָנָם יְהֹוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהִכִּיתָם הַחֲרֵם תַּחֲרִים אֹתָם לֹא תִכְרֹת לָהֶם בְּרִית וְלֹא תְחָנֵּם:

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3. You shall not intermarry with them; you shall not give your daughter to his son, and you shall not take his daughter for your son. ג. וְלֹא תִתְחַתֵּן בָּם בִּתְּךָ לֹא תִתֵּן לִבְנוֹ וּבִתּוֹ לֹא תִקַּח לִבְנֶךָ:

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5. But so shall you do to them: You shall demolish their altars and smash their monuments, and cut down their asherim trees, and burn their graven images with fire. ה. כִּי אִם כֹּה תַעֲשׂוּ לָהֶם מִזְבְּחֹתֵיהֶם תִּתֹּצוּ וּמַצֵּבֹתָם תְּשַׁבֵּרוּ וַאֲשֵׁירֵהֶם תְּגַדֵּעוּן וּפְסִילֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ:

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 6. For you are a holy people to the Lord, your God: the Lord your God has chosen you to be His treasured people, out of all the peoples upon the face of the earth. ו. כִּי עַם קָדוֹשׁ אַתָּה לַיהֹוָה אֱלֹהֶיךָ בְּךָ בָּחַר | יְהֹוָה אֱלֹהֶיךָ לִהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָעַמִּים אֲשֶׁר עַל פְּנֵי הָאֲדָמָה:

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13. And He will love you and bless you and multiply you; He will bless the fruit of your womb and the fruit of your soil, your grain, your wine, and your oil, the offspring of your cattle and the choice of your flocks, in the land which He swore to your forefathers to give you. יג. וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי בִטְנְךָ וּפְרִי אַדְמָתֶךָ דְּגָנְךָ וְתִירשְׁךָ וְיִצְהָרֶךָ שְׁגַר אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ:

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14. You shall be blessed above all peoples: There will be no sterile male or barren female among you or among your livestock. יד. בָּרוּךְ תִּהְיֶה מִכָּל הָעַמִּים לֹא יִהְיֶה בְךָ עָקָר וַעֲקָרָה וּבִבְהֶמְתֶּךָ:

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15. And the Lord will remove from you all illness, and all of the evil diseases of Egypt which you knew, He will not set upon you, but He will lay them upon all your enemies. טו. וְהֵסִיר יְהֹוָה מִמְּךָ כָּל חֹלִי וְכָל מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל שׂנְאֶיךָ:

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16. And you shall consume all the peoples which the Lord your God gives you; you shall not spare them, nor shall you worship their gods, for that will be a snare for you. טז. וְאָכַלְתָּ אֶת כָּל הָעַמִּים אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תָחוֹס עֵינְךָ עֲלֵיהֶם וְלֹא תַעֲבֹד אֶת אֱלֹהֵיהֶם כִּי מוֹקֵשׁ הוּא לָךְ:

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20. And also the tzir’ah, the Lord, your God, will incite against them, until the survivors and those who hide from you perish. כ. וְגַם אֶת הַצִּרְעָה יְשַׁלַּח יְהֹוָה אֱלֹהֶיךָ בָּם עַד אֲבֹד הַנִּשְׁאָרִים וְהַנִּסְתָּרִים מִפָּנֶיךָ:

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23. But the Lord, your God, will deliver them to you, and He will confound them with great confusion, until they are destroyed. כג. וּנְתָנָם יְהֹוָה אֱלֹהֶיךָ לְפָנֶיךָ וְהָמָם מְהוּמָה גְדֹלָה עַד הִשָּׁמְדָם:

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24. And He will deliver their kings into your hand, and you will destroy their name from beneath the heavens; no man will be able to stand up before you, until you have destroyed them. כד. וְנָתַן מַלְכֵיהֶם בְּיָדֶךָ וְהַאֲבַדְתָּ אֶת שְׁמָם מִתַּחַת הַשָּׁמָיִם לֹא יִתְיַצֵּב אִישׁ בְּפָנֶיךָ עַד הִשְׁמִדְךָ אֹתָם:

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Devarim – Deuteronomy – Chapter 7

 

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Devarim – Deuteronomy – Chapter 9 

 

5. Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations, the Lord your God drives them out from before you, and in order to establish the matter that the Lord swore to your forefathers, Abraham, Isaac, and Jacob. ה. לֹא בְצִדְקָתְךָ וּבְישֶׁר לְבָבְךָ אַתָּה בָא לָרֶשֶׁת אֶת אַרְצָם כִּי בְּרִשְׁעַת | הַגּוֹיִם הָאֵלֶּה יְהֹוָה אֱלֹהֶיךָ מוֹרִישָׁם מִפָּנֶיךָ וּלְמַעַן הָקִים אֶת הַדָּבָר אֲשֶׁר נִשְׁבַּע יְהֹוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב:

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6. You shall know that, not because of your righteousness, the Lord, your God, gives you this land to possess it; for you are a stiffnecked people. ו. וְיָדַעְתָּ כִּי לֹא בְצִדְקָתְךָ יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶת הָאָרֶץ הַטּוֹבָה הַזֹּאת לְרִשְׁתָּהּ כִּי עַם קְשֵׁה עֹרֶף אָתָּה:

 

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Devarim – Deuteronomy – Chapter 28

1. And it will be if you obey the Lord, your God, to observe to fulfill all His commandments which I command you this day, the Lord, your God, will place you supreme above all the nations of the earth. א. וְהָיָה אִם שָׁמוֹעַ תִּשְׁמַע בְּקוֹל יְהֹוָה אֱלֹהֶיךָ לִשְׁמֹר לַעֲשׂוֹת אֶת כָּל מִצְו‍ֹתָיו אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם וּנְתָנְךָ יְהֹוָה אֱלֹהֶיךָ עֶלְיוֹן עַל כָּל גּוֹיֵי הָאָרֶץ:

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12. The Lord will open up for you His good treasury, the heaven, to give your land its rain in its [right] time, and to bless everything you do. And you will lend many nations, but you will not [need to] borrow. יב. יִפְתַּח יְהֹוָה | לְךָ אֶת אוֹצָרוֹ הַטּוֹב אֶת הַשָּׁמַיִם לָתֵת מְטַר אַרְצְךָ בְּעִתּוֹ וּלְבָרֵךְ אֵת כָּל מַעֲשֵׂה יָדֶךָ וְהִלְוִיתָ גּוֹיִם רַבִּים וְאַתָּה לֹא תִלְוֶה:

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Devarim – Deuteronomy – Chapter 11

23. then the Lord will drive out all these nations from before you, and you will possess nations greater and stronger than you. כג. וְהוֹרִישׁ יְהֹוָה אֶת כָּל הַגּוֹיִם הָאֵלֶּה מִלִּפְנֵיכֶם וִירִשְׁתֶּם גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִכֶּם:

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24. Every place upon which the soles of your feet will tread, will be yours: from the desert and the Lebanon, from the river, the Euphrates River, and until the western sea, will be your boundary. כד. כָּל הַמָּקוֹם אֲשֶׁר תִּדְרֹךְ כַּף רַגְלְכֶם בּוֹ לָכֶם יִהְיֶה מִן הַמִּדְבָּר וְהַלְּבָנוֹן מִן הַנָּהָר נְהַר פְּרָת וְעַד הַיָּם הָאַחֲרוֹן יִהְיֶה גְּבֻלְכֶם:

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25. No man will stand up before you; the Lord your God will cast the fear of you and the dread of you on all the land upon which you tread, as He spoke to you. כה. לֹא יִתְיַצֵּב אִישׁ בִּפְנֵיכֶם פַּחְדְּכֶם וּמוֹרַאֲכֶם יִתֵּן | יְהֹוָה אֱלֹהֵיכֶם עַל פְּנֵי כָל הָאָרֶץ אֲשֶׁר תִּדְרְכוּ בָהּ כַּאֲשֶׁר דִּבֶּר לָכֶם:

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29. And it will be, when the Lord, your God, will bring you to the land to which you come, to possess it, that you shall place those blessing upon Mount Gerizim, and those cursing upon Mount Ebal. כט. וְהָיָה כִּי יְבִיאֲךָ יְהֹוָה אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר אַתָּה בָא שָׁמָּה לְרִשְׁתָּהּ וְנָתַתָּה אֶת הַבְּרָכָה עַל הַר גְּרִזִּים וְאֶת הַקְּלָלָה עַל הַר עֵיבָל:

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31. For you are crossing the Jordan, to come to possess the land which the Lord, your God, is giving you, and you shall possess it and dwell in it. לא. כִּי אַתֶּם עֹבְרִים אֶת הַיַּרְדֵּן לָבֹא לָרֶשֶׁת אֶת הָאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֵיכֶם נֹתֵן לָכֶם וִירִשְׁתֶּם אֹתָהּ וִישַׁבְתֶּם בָּהּ:

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Devarim – Deuteronomy – Chapter 12

 

1. These are the statutes and ordinances that you shall keep to perform in the land which the Lord God of your fathers gives you to possess all the days that you live on the earth. א. אֵלֶּה הַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תִּשְׁמְרוּן לַעֲשׂוֹת בָּאָרֶץ אֲשֶׁר נָתַן יְהֹוָה אֱלֹהֵי אֲבֹתֶיךָ לְךָ לְרִשְׁתָּהּ כָּל הַיָּמִים אֲשֶׁר אַתֶּם חַיִּים עַל הָאֲדָמָה:

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2. You shall utterly destroy from all the places where the nations, that you shall possess, worshipped their gods, upon the lofty mountains and upon the hills, and under every lush tree. ב. אַבֵּד תְּאַבְּדוּן אֶת כָּל הַמְּקֹמוֹת אֲשֶׁר עָבְדוּ שָׁם הַגּוֹיִם אֲשֶׁר אַתֶּם יֹרְשִׁים אֹתָם אֶת אֱלֹהֵיהֶם עַל הֶהָרִים הָרָמִים וְעַל הַגְּבָעוֹת וְתַחַת כָּל עֵץ רַעֲנָן:

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3. And you shall tear down their altars, smash their monuments, burn their asherim with fire, cut down the graven images of their gods, and destroy their name from that place. ג. וְנִתַּצְתֶּם אֶת מִזְבְּחֹתָם וְשִׁבַּרְתֶּם אֶת מַצֵּבֹתָם וַאֲשֵׁרֵיהֶם תִּשְׂרְפוּן בָּאֵשׁ וּפְסִילֵי אֱלֹהֵיהֶם תְּגַדֵּעוּן וְאִבַּדְתֶּם אֶת שְׁמָם מִן הַמָּקוֹם הַהוּא:

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10. And you shall cross the Jordan and settle in the land the Lord, your God, is giving you as an inheritance, and He will give you rest from all your enemies surrounding you, and you will dwell securely. י. וַעֲבַרְתֶּם אֶת הַיַּרְדֵּן וִישַׁבְתֶּם בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֵיכֶם מַנְחִיל אֶתְכֶם וְהֵנִיחַ לָכֶם מִכָּל אֹיְבֵיכֶם מִסָּבִיב וִישַׁבְתֶּם בֶּטַח:

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20. When the Lord, your God, expands your boundary, as He has spoken to you, and you say, “I will eat meat,” because your soul desires to eat meat, you may eat meat, according to every desire of your soul. כ. כִּי יַרְחִיב יְהֹוָה אֱלֹהֶיךָ אֶת גְּבֻלְךָ כַּאֲשֶׁר דִּבֶּר לָךְ וְאָמַרְתָּ אֹכְלָה בָשָׂר כִּי תְאַוֶּה נַפְשְׁךָ לֶאֱכֹל בָּשָׂר בְּכָל אַוַּת נַפְשְׁךָ תֹּאכַל בָּשָׂר:

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29. When the Lord, your God cuts off the nations to which you will come to drive them out from before you, and when you drive them out and dwell in their land, כט. כִּי יַכְרִית יְהֹוָה אֱלֹהֶיךָ אֶת הַגּוֹיִם אֲשֶׁר אַתָּה בָא שָׁמָּה לָרֶשֶׁת אוֹתָם מִפָּנֶיךָ וְיָרַשְׁתָּ אֹתָם וְיָשַׁבְתָּ בְּאַרְצָם:

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30. beware, lest you be attracted after them, after they are exterminated from before you; and lest you inquire about their gods, saying, “How did these nations serve their gods? And I will do likewise.” ל. הִשָּׁמֶר לְךָ פֶּן תִּנָּקֵשׁ אַחֲרֵיהֶם אַחֲרֵי הִשָּׁמְדָם מִפָּנֶיךָ וּפֶן תִּדְרשׁ לֵאלֹהֵיהֶם לֵאמֹר אֵיכָה יַעַבְדוּ הַגּוֹיִם הָאֵלֶּה אֶת אֱלֹהֵיהֶם וְאֶעֱשֶׂה כֵּן גַּם אָנִי:

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Devarim – Deuteronomy – Chapter 20

10. When you approach a city to wage war against it, you shall propose peace to it. י. כִּי תִקְרַב אֶל עִיר לְהִלָּחֵם עָלֶיהָ וְקָרָאתָ אֵלֶיהָ לְשָׁלוֹם:

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11. And it will be, if it responds to you with peace, and it opens up to you, then it will be, [that] all the people found therein shall become tributary to you, and they shall serve you. יא. וְהָיָה אִם שָׁלוֹם תַּעַנְךָ וּפָתְחָה לָךְ וְהָיָה כָּל הָעָם הַנִּמְצָא בָהּ יִהְיוּ לְךָ לָמַס וַעֲבָדוּךָ:

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12. But if it does not make peace with you, and it wages war against you, you shall besiege it, יב. וְאִם לֹא תַשְׁלִים עִמָּךְ וְעָשְׂתָה עִמְּךָ מִלְחָמָה וְצַרְתָּ עָלֶיהָ:

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13. and the Lord, your God, will deliver it into your hands, and you shall strike all its males with the edge of the sword. יג. וּנְתָנָהּ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְהִכִּיתָ אֶת כָּל זְכוּרָהּ לְפִי חָרֶב:

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14. However, the women, the children, and the livestock, and all that is in the city, all its spoils you shall take for yourself, and you shall eat the spoils of your enemies, which the Lord, your God, has given you. יד. רַק הַנָּשִׁים וְהַטַּף וְהַבְּהֵמָה וְכֹל אֲשֶׁר יִהְיֶה בָעִיר כָּל שְׁלָלָהּ תָּבֹז לָךְ וְאָכַלְתָּ אֶת שְׁלַל אֹיְבֶיךָ אֲשֶׁר נָתַן יְהֹוָה אֱלֹהֶיךָ לָךְ:

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15. Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations. טו. כֵּן תַּעֲשֶׂה לְכָל הֶעָרִים הָרְחֹקֹת מִמְּךָ מְאֹד אֲשֶׁר לֹא מֵעָרֵי הַגּוֹיִם הָאֵלֶּה הֵנָּה:

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16. However, of these peoples’ cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live. טז. רַק מֵעָרֵי הָעַמִּים הָאֵלֶּה אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לֹא תְחַיֶּה כָּל נְשָׁמָה:

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17. Rather, you shall utterly destroy them: The Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivvites, and the Jebusites, as the Lord, your God, has commanded you. יז. כִּי הַחֲרֵם תַּחֲרִימֵם הַחִתִּי וְהָאֱמֹרִי הַכְּנַעֲנִי וְהַפְּרִזִּי הַחִוִּי וְהַיְבוּסִי כַּאֲשֶׁר צִוְּךָ יְהֹוָה אֱלֹהֶיךָ:

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Devarim – Deuteronomy – Chapter 25

 

5. If brothers reside together, and one of them dies having no son, the dead man’s wife shall not marry an outsider. [Rather,] her husband’s brother shall be intimate with her, making her a wife for himself, thus performing the obligation of a husband’s brother with her. ה. כִּי יֵשְׁבוּ אַחִים יַחְדָּו וּמֵת אַחַד מֵהֶם וּבֵן אֵין לוֹ לֹא תִהְיֶה אֵשֶׁת הַמֵּת הַחוּצָה לְאִישׁ זָר יְבָמָהּ יָבֹא עָלֶיהָ וּלְקָחָהּ לוֹ לְאִשָּׁה וְיִבְּמָהּ:

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11. If [two] men, a man and his brother, are fighting together, and the wife of one of them approaches to rescue her husband from his assailant, and she stretches forth her hand and grabs hold of his private parts יא. כִּי יִנָּצוּ אֲנָשִׁים יַחְדָּו אִישׁ וְאָחִיו וְקָרְבָה אֵשֶׁת הָאֶחָד לְהַצִּיל אֶת אִישָׁהּ מִיַּד מַכֵּהוּ וְשָׁלְחָה יָדָהּ וְהֶחֱזִיקָה בִּמְבֻשָׁיו:

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12. you shall cut off her hand You shall not have pity. יב. וְקַצֹּתָה אֶת כַּפָּהּ לֹא תָחוֹס עֵינֶךָ:

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17. You shall remember what Amalek did to you on the way, when you went out of Egypt, יז. זָכוֹר אֵת אֲשֶׁר עָשָׂה לְךָ עֲמָלֵק בַּדֶּרֶךְ בְּצֵאתְכֶם מִמִּצְרָיִם:

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19. [Therefore,] it will be, when the Lord your God grants you respite from all your enemies around [you] in the land which the Lord, your God, gives to you as an inheritance to possess, that you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget! יט. וְהָיָה בְּהָנִיחַ יְהֹוָה אֱלֹהֶיךָ | לְךָ מִכָּל אֹיְבֶיךָ מִסָּבִיב בָּאָרֶץ אֲשֶׁר יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַחֲלָה לְרִשְׁתָּהּ תִּמְחֶה אֶת זֵכֶר * (זֶכֶר) עֲמָלֵק מִתַּחַת הַשָּׁמָיִם לֹא תִּשְׁכָּח:

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Devarim – Deuteronomy – Chapter 21 

 

10. If you go out to war against your enemies, and the Lord, your God, will deliver him into your hands, and you take his captives, י. כִּי תֵצֵא לַמִּלְחָמָה עַל אֹיְבֶיךָ וּנְתָנוֹ יְהֹוָה אֱלֹהֶיךָ בְּיָדֶךָ וְשָׁבִיתָ שִׁבְיוֹ:

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11. and you see among the captives a beautiful woman and you desire her, you may take [her] for yourself as a wife. יא. וְרָאִיתָ בַּשִּׁבְיָה אֵשֶׁת יְפַת תֹּאַר וְחָשַׁקְתָּ בָהּ וְלָקַחְתָּ לְךָ לְאִשָּׁה:

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12. You shall bring her into your home, and she shall shave her head and let her nails grow. יב. וַהֲבֵאתָהּ אֶל תּוֹךְ בֵּיתֶךָ וְגִלְּחָה אֶת רֹאשָׁהּ וְעָשְׂתָה אֶת צִפָּרְנֶיהָ:

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15. If a man has two wives-one beloved and the other despised-and they bear him sons, the beloved one and the despised one, and the firstborn son is from the despised one. טו. כִּי תִהְיֶיןָ לְאִישׁ שְׁתֵּי נָשִׁים הָאַחַת אֲהוּבָה וְהָאַחַת שְׂנוּאָה וְיָלְדוּ לוֹ בָנִים הָאֲהוּבָה וְהַשְּׂנוּאָה וְהָיָה הַבֵּן הַבְּכֹר לַשְּׂנִיאָה:

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18. If a man has a wayward and rebellious son, who does not obey his father or his mother, and they chasten him, and [he still] does not listen to them, יח. כִּי יִהְיֶה לְאִישׁ בֵּן סוֹרֵר וּמוֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקוֹל אָבִיו וּבְקוֹל אִמּוֹ וְיִסְּרוּ אֹתוֹ וְלֹא יִשְׁמַע אֲלֵיהֶם:

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19. his father and his mother shall take hold of him and bring him out to the elders of his city, and to the gate of his place. יט. וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ וְהוֹצִיאוּ אֹתוֹ אֶל זִקְנֵי עִירוֹ וְאֶל שַׁעַר מְקֹמוֹ:

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20. And they shall say to the elders of his city, “This son of ours is wayward and rebellious; he does not obey us; [he is] a glutton and a guzzler.” כ. וְאָמְרוּ אֶל זִקְנֵי עִירוֹ בְּנֵנוּ זֶה סוֹרֵר וּמֹרֶה אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ זוֹלֵל וְסֹבֵא:

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21. And all the men of his city shall pelt him to death with stones, and he shall die. So shall you clear out the evil from among you, and all Israel will listen and fear. כא. וּרְגָמֻהוּ כָּל אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ:

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Devarim – Deuteronomy – Chapter 22 

 

15. Then the girl‘s father and her mother shall obtain evidence of the girl’s virginity, and take it out to the elders of the city, to the gate. טו. וְלָקַח אֲבִי הַנַּעֲרָה וְאִמָּהּ וְהוֹצִיאוּ אֶת בְּתוּלֵי הַנַּעֲרָה אֶל זִקְנֵי הָעִיר הַשָּׁעְרָה:

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16. And the girl’s father shall say to the elders, “I gave my daughter to this man as a wife, and he despised her; טז. וְאָמַר אֲבִי הַנַּעֲרָה אֶל הַזְּקֵנִים אֶת בִּתִּי נָתַתִּי לָאִישׁ הַזֶּה לְאִשָּׁה וַיִּשְׂנָאֶהָ:

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17. And behold, he made libelous charges, saying, ‘I did not find evidence of your daughter’s virginity.’ But this is the evidence of my daughter’s virginity!’ And they shall spread the garment before the elders of the city. יז. וְהִנֵּה הוּא שָׂם עֲלִילֹת דְּבָרִים לֵאמֹר לֹא מָצָאתִי לְבִתְּךָ בְּתוּלִים וְאֵלֶּה בְּתוּלֵי בִתִּי וּפָרְשׂוּ הַשִּׂמְלָה לִפְנֵי זִקְנֵי הָעִיר:

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18. Then, the elders of that city shall take the man and chasten him. יח. וְלָקְחוּ זִקְנֵי הָעִיר הַהִוא אֶת הָאִישׁ וְיִסְּרוּ אֹתוֹ:

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19. And they shall fine him one hundred [shekels of] silver because he defamed a virgin of Israel, and he give it to the girl’s father. And she shall be his wife; he shall not send her away all the days of his life. יט. וְעָנְשׁוּ אֹתוֹ מֵאָה כֶסֶף וְנָתְנוּ לַאֲבִי הַנַּעֲרָה כִּי הוֹצִיא שֵׁם רָע עַל בְּתוּלַת יִשְׂרָאֵל וְלוֹ תִהְיֶה לְאִשָּׁה לֹא יוּכַל לְשַׁלְּחָהּ כָּל יָמָיו:

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20. But if this matter was true: [indeed,] no evidence of the girl’s virginity was found כ. וְאִם אֱמֶת הָיָה הַדָּבָר הַזֶּה לֹא נִמְצְאוּ בְתוּלִים לַנַּעֲרָה:

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21. they shall take the girl out to the entrance of her father’s house, and the men of her city shall pelt her with stones, and she shall die, for she did a disgraceful thing in Israel, to commit adultery [in] her father’s house. So shall you clear away the evil from among you. כא. וְהוֹצִיאוּ אֶת הַנַּעֲרָה אֶל פֶּתַח בֵּית אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ:

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22. If a man is found lying with a married woman, even both of them shall die the man lying with the woman and the woman. So shall you clear away the evil from Israel. כב. כִּי יִמָּצֵא אִישׁ שֹׁכֵב | עִם אִשָּׁה בְעֻלַת בַּעַל וּמֵתוּ גַּם שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל:

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23. If there is a virgin girl betrothed to a man, and [another] man finds her in the city, and lies with her, כג. כִּי יִהְיֶה נַעֲרָה בְתוּלָה מְאֹרָשָׂה לְאִישׁ וּמְצָאָהּ אִישׁ בָּעִיר וְשָׁכַב עִמָּהּ:

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24. you shall take them both out to the gate of that city, and you shall pelt them with stones, and they shall die: the girl, because she did not cry out [even though she was] in the city, and the man, because he violated his neighbor’s wife. So shall you clear away the evil from among you. כד. וְהוֹצֵאתֶם אֶת שְׁנֵיהֶם אֶל שַׁעַר | הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת הַנַּעֲרָ עַל דְּבַר אֲשֶׁר לֹא צָעֲקָה בָעִיר וְאֶת הָאִישׁ עַל דְּבַר אֲשֶׁר עִנָּה אֶת אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ:

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28. If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found, כח. כִּי יִמְצָא אִישׁ נַעֲרָה בְתוּלָה אֲשֶׁר לֹא אֹרָשָׂה וּתְפָשָׂהּ וְשָׁכַב עִמָּהּ וְנִמְצָאוּ:

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29. the man who lay with her shall give fifty [shekels of] silver to the girl’s father, and she shall become his wife, because he violated her. He shall not send her away all the days of his life. כט. וְנָתַן הָאִישׁ הַשֹּׁכֵב עִמָּהּ לַאֲבִי הַנַּעֲרָה חֲמִשִּׁים כָּסֶף וְלוֹ תִהְיֶה לְאִשָּׁה תַּחַת אֲשֶׁר עִנָּהּ לֹא יוּכַל שַׁלְּחָהּ כָּל יָמָיו:

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Vayikra – Leviticus – Chapter 26

38. I am the Lord, your God, Who took you out of the land of Egypt, to give you the land of Canaan, to be a God to you. לח. אֲנִי יְהֹוָה אֱלֹהֵיכֶם אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרָיִם לָתֵת לָכֶם אֶת אֶרֶץ כְּנַעַן לִהְיוֹת לָכֶם לֵאלֹהִים:

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44. Your male slave or female slave whom you may have from the nations that are around you, from them you may acquire a male slave or a female slave. מד. וְעַבְדְּךָ וַאֲמָתְךָ אֲשֶׁר יִהְיוּ לָךְ מֵאֵת הַגּוֹיִם אֲשֶׁר סְבִיבֹתֵיכֶם מֵהֶם תִּקְנוּ עֶבֶד וְאָמָה:

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45. And also from the children of the residents that live among you, from them you may acquire [slaves] and from their family that is with you whom they begot in your land, and they shall become your inheritance. מה. וְגַם מִבְּנֵי הַתּוֹשָׁבִים הַגָּרִים עִמָּכֶם מֵהֶם תִּקְנוּ וּמִמִּשְׁפַּחְתָּם אֲשֶׁר עִמָּכֶם אֲשֶׁר הוֹלִידוּ בְּאַרְצְכֶם וְהָיוּ לָכֶם לַאֲחֻזָּה:

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46. You shall hold onto them as an inheritance for your children after you, as acquired property, and may thus have them serve you forever. But as for your brethren, the children of Israel, a man shall not work his brother with rigor. מו. וְהִתְנַחַלְתֶּם אֹתָם לִבְנֵיכֶם אַחֲרֵיכֶם לָרֶשֶׁת אֲחֻזָּה לְעֹלָם בָּהֶם תַּעֲבֹדוּ וּבְאַחֵיכֶם בְּנֵי יִשְׂרָאֵל אִישׁ בְּאָחִיו לֹא תִרְדֶּה בוֹ בְּפָרֶךְ:

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What Colour is your Soul?


Someone posed a question
“What colour is your soul?”
They asked

“If you answer this questionnaire
You will find out the colour of your soul!”, they said

My soul is a rainbow, I said
No need for a questionnaire
I know

My soul is a rainbow, I said

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All shades of green
All tones of yellow
All shadows of blue
Sand and soil … grass and sky
Olive and almond … peach and plum

Flaming orange and burning red
Copper and crimson
Pink and purple
Coral and lilac
Silver and gold
Indigo and violet
Cobalt and scarlet
Aquamarine azure

My soul is a rainbow , I said

LET-GO-AND-LET-RAINBOW

An Ode for Life


During such times of great upheaval, and under the duress of watching our world threatened by evil, trembling at the brink of annihilation, hearts feel heavy and tears leave its marks down our pain struck faces.

But deep down at the kernel of our souls, where truth runs unveiled, serenity grows untamed, love flows unobstructed and hope blossoms like a beautiful meadow knowing for sure that the Loving Creator, will not let His world get destroyed or harmed

Let there be Hope

Let there be Life

With endless love

and awesome wonder

We sing for Life

 

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I want hop

Mountain to mountain

Embrace the cosmos

From end to end

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I want to jump

Up up so high

Kiss the blue sky

Sway with its wind

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I want to sing

With happy canaries

Like a hummingbird

Flutter my wings

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I want to play

Just like a child

With Ice and snow

With mum beside

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I want to rinse

My aching tears

Cleanse my sorrow

As rain falls down

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I want to pray

With a pounding heart

Such awesome wonder

And love so great

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I want to fall

On my forehead

Rejoice this beauty

Gifted for all

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I want to hold all that there is

Hide big and small

Out of harm’s way

Inside my soul

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May it rest in peace


Over there, in the horizon

Facing the nebulous where Heaven meets Earth

By the ancient well, where baby swallows used to drink

Near the valley of almonds and prickly pears

On top of the hill of apricot and mulberries

Beneath a stone, removed away once, by my grandfather

To make a pathway for his flock of goats

Under a majestic olive tree

Between an array of irises and a lone poppy

My heart was born

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Over there, in the horizon

Where I could no longer see

Clinging on a stone,

Held once by a little hand

Far, far away from me

My heart was buried

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A Plea


Dearest of all

This soul is aching

Trembling in pain

Bodies of maimed toddlers

Bleeding in vain

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O dearest of all

Heal this aching soul

With heavenly cure

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O dearest of all

This soul is shattered

Weeping in despair

Is this our planet home , or is it really hell on earth

Does anyone notice, or even care

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O dearest of all

Please mend this shattered soul

Caress her to endure

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O dearest of all

This soul is tarnished

Screams of the dying, what a nightmare

Babies soaked in blood

More than anyone can bare

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O dearest of all

Please rinse this tarnished soul

With mist and snow

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O dearest of all

This soul is cold

Bombing all around, death is everywhere

Crowds of gazing eyes

But no one is there

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O dearest of all

Please warm this cold soul

Love divine serene azure

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O dearest of all

This soul is dimmed

Its spark has long gone

Extermination of Your children

O humanity, what have you done

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O dearest of all

Please fill this dimmed soul

With wonders of your nour*

Cleanse it pure

A dewdrop agape

Dazzled in awe

Yearning to be with You

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* light

Alive !


O my O my !

Didn’t I bomb your village to smithereens?

Didn’t I crush your bones last July ?

Didn’t I blow your head up to pieces?

Didn’t I shoot you in the eye?

What are you doing here?

Why are you still alive?

Just tell me why?

* * *

Yes, indeed

You did kill us all

But

We… forgot… to… die

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Our Humanity …انسانيتنا


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انسانيتنا تتجلى في عبق عشقنا للعدل والرحمة والحرية

كما حديقة غناء في لب ارواحنا

ليس على ضحل قشورنا بل في سويداء القلوب

هناك… فقط هناك

تولد انسانيتنا المفعمة بالحب للخالق وما خلق


وهناك تزهر وجدانياتنا بإلاخلاص والايثار والتواضع والسكينة


فلا نزاع ولا صراع ولا خوف ولا قلق

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Our humanity is reflected in the fragrance of our passion

for justice, compassion and freedom

A meadow at the core of our souls

Not in the shallow shells of mortals,

but in the deepest melancholy of our beings

There and only there

Our humanity is born

Teeming with  love of the Creator and creation

There, blooms our hearts

 with sincerity, altruism, humility and serenity

Where no dispute, no conflict, no fear, no anxiety

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Little Miracles


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I gaze at your eyes

 

I marvel, I’m in awe

 

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I touch your face

 

I marvel, I’m in awe

 

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I kiss your cheeks

 

I marvel, I’m in awe

 

 

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I smell your hair

 

I marvel, I’m in awe

 

 

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I hear your laughter

 

I marvel, I’m in awe

 

 

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I hold your hand

 

I marvel, I’m in awe

 

 

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I tickle your feet

 

I marvel, I’m in awe

 

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Baby, what Sublime Hand has made you?

 

What heavenly mist breathed you here?

 

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What Women Want ?!


Women want to be women

 

Confident with her femininity,  not a man-like being

 

Women want to dress like a woman, elegant, modest and serene

without being chastised or feeling devalued

 

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Women want to be loving, caring and compassionate

Men around her are a father, a brother, a son, or a friend

Her companion is her love, not her “enemy”

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Women want to complement man, not compete with him

 

Women want  cohesiveness not conflict

 

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Women want to create Life, care for Life,

Protect Life, cherish Life

Not destroy it

 

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Women want to gaze at her newborn

with fondness and endless appreciation

Whisper to her soulmate:

this precious is made from us, for us, our very own miracle

 

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Women want to hold her baby with adoration and devotion

Fill her CV with pride

Job: Mother

Not “Housewife” or “Unemployed”

 

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Women want to play

Adorn the ambiance with joy and laughter

 

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Twirl, glide, sway and dance

with her son or her daughter

 

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Women want to be soft and tender like a petal of a rose

Ocean breeze on a hot summer day

 

Women want to feed the poor, offer bread to the hungry

Kiss the eyes, caress the tearful face of a little girl

0000000 oldies 21

Women want to invade hearts not countries

Embroider of the sweetness of her soul

Mercy and kindness, a warm shawl

Wrap the weak, lonely, lost and vulnerable

 

Women want to plant love all around

Meadows of wild flowers,  scent of paradise

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Women want to spread her soul wings, fly up to heaven

For her beloved, flung its gates wide open

Sprinkle the steep way up with daisies, lilies, lilac and jasmine

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Women want to open her arms wide and embrace the world

Women Want Wonders

 

Women Work Wonders

 

If only you could see

 

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Inspired by:

The Death of Feminism

What Does it Mean to be a Friend of Israel?


Quit Double Standard


NOTE:
This article contains EXTREMELY IMPORTANT links and screenshots, please save if you can.

I don’t expect such damning evidence to be out in the open for long

Remember, this is NOT the “Protocols of the Elders of Zion”, therefore they cannot claim that all these books and articles are forgery

 

Don’t come moaning about the world’s antisemitism, until you are prepared to man up and face and discuss the rampant Jewish anti-gentilism ideology

 

QUOTES:

“A Jew is intrinsically good. A Jew is a part of God above. Even if at times he strays it is not because he has become evil”

“a gentile is an impure thing. The entire essence of the gentile is evil and impure”

“the evil thoughts of gentiles contaminate the world’s atmosphere and create ordeals for Jewish children”

“completely despise the thoughts of gentiles and to realize that all their thoughts are only evil”

“the nature of the righteous ones is to hate gentiles.”

“it means not being able to tolerate him, not being able to stand him, because of his great impurity”

“Jews must hate everything connected to Midian. Consequently, gentiles, whose thoughts bring upon us ordeals, may be hated”

“a gentile is impure, as we have mentioned, and he defiles one who speaks to him and this brings evil upon a person”

“it is forbidden to look upon the face of an evildoer”, because the other side [the devil] {the sitra achra} cloaks himself in the guise of an evildoer and it is a danger to look at him. This passage refers to a Jew who has, God forbid, become an evildoer. Certainly, beyond any doubt, a gentile whose whole nature is essentially evil, looking at his appearance is defiling”

“if one has connections to a gentile the gentile can, God forbid, extinguish the fire in the soul. However, if one is separated in all matters then the Jewish soul will triumph”

SOURCE

 

Should you be not concerned about –the already established and approved, Jewish Noahide laws, as the basis of US law?

Do you even know what Noahide laws for “gentiles” are all about? 

 

Do you know what does Jewish Halacha Say about “gentiles”?
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Do you even know what Noahide laws for “gentiles” are all about? 

 

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Why not fight this kind of hatred and anti-gentilism?

 

 

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They even worked out the HIERARCHY of HUMAN SOUL

 

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What does Mishneh Torah & rabbis teach about women and “gentiles”?

 

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023 enforcement of belief

 

029 a  gentile

 

033 Jewish soul

 

032 women

 

037 Jews are different

 

022 genocide

 

020 hatred

 

021 genocide

 

 


019 extermination

 

 

  This is from the Tanya, the “bible” of Jewish Kabbala

 

 

035 soul of jews

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Chilling footage of Israel destroying town in Gaza


 

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“However, of these peoples’ cities, which the Lord, your God, gives you as an inheritance, you shall not allow any soul to live”

Deuteronomy 20:17

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“To exterminate every last member of the ancient nation of Amalek, including its men, women, and children, and to destroy all of its animals and other possessions — in other words, to erase its very existence from the face of the earth”

Noahide Laws for Gentiles, Hasidic University (+188)

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.

 

 

“The Jewish people were commanded to annihilate the seven gentile nations that occupied the land of Canaan, which later became the land of Israel”

Noahide Laws for Gentiles, Hasidic University (-48) 

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“It is a positive commandment to annihilate the seven nations who dwelled in Eretz Yisrael”

JEWISH LAW…. Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Chapter 5, Halacha 4

 

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“if either the seven nations or Amalek refuse to accept a peaceful settlement, not one soul of them may be left alive”

JEWISH LAW…. Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Chapter 6, Halacha 4


022 genocide

 

.

“For every gentile who does not accept these commandments must be executed”

JEWISH LAW » Mishneh Torah » Sefer Shoftim » Melachim uMilchamot, Chapter 8, Halacha 9

 

023 enforcement of belief

 

.

“A gentile is executed for every type of foreign worship which a Jewish court would consider worthy of capital punishment”

JEWISH LAW » Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Chapter 9, Halacha 2

024 freedom of thought

 

.

“A gentile who curses God’s Name, whether he uses God’s unique name or one of His other names, in any language, is liable. This law does not apply with regard to Jews”

JEWISH LAW » Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Chapter 9, Halacha 3

 

025 gentiles

.

 

“To wipe out the descendents of Amalek”

JEWISH LAW » Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Halacha 1

 

016 extermination

.

 

 

“Amalek’s seed should be annihilated before the construction of the Temple”

JEWISH LAW » Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Halacha 2

017 extermination

 

.

“a war fought with other nations in order to expand the borders of Israel or magnify its greatness and reputation”

JEWISH LAW » Mishneh Torah » Sefer Shoftim » Melachim uMilchamot: Chapter 5, Halacha 1

018 wars of aggression

A Portrait of my Heart


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ما لي ارى في حزنها السرمدي رسماً لقلبي؟

 

وهل يجفو الرحمن قلبا هام به؟ حاشا لله

 

أزهر الحب في الحشى أملاً

 

 اكليلا من الياسمين طوقا للنجاة

 

In her eternal sorrow,

Why do I see a portrait of my heart ?

 

 

Would the Most Merciful, ever ignore an adoring soul?

NEVER

 

Love blossoms hope

 

A wreath of Jasmine, heart’s lifebelt

 

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Sweetness & Dignity of Truth


Ken O’Keefe Dares To Say What Others Do Not

In the deceitful world of gatekeepers, this man is called an “antisemite”

Daughters of Palestine Roar for Freedom



This is the authentic beautiful, truthful, roaring voice of Palestine, throughout Her young poetesses 

NOT the sellouts who are campaigning only to “live side by side” with their rapists

NOT those who are desperate to absolve the usurpers of Palestine from their crimes,

NOT those who are tirelessly working to enable the robbers to keep the loot legally, thus finalising the Zionist project.

This daughter of Palestine puts to shame, all the self-appointed “leaders” who pretend to be our representatives and claim to speak on our behalf

This lioness, this beautiful daughter of Palestine delivers her roaring speech in classical Arabic, like shooting bullets

Her name is Shahd, Listen to the ten years old, roaring 

(her name means Honey)

Translation (by Nahida Exiled)

My feelings echo the feelings of every Palestinian child,

Every Palestinian girl and boy

I am feeling VICTORY and JOY, all simultaneously mixed

Today, today we speak of words, our lips have yearned long to utter,

Words of VICTORY;

Victory in Gaza…

Gaza is victorious

Today in Gaza, tomorrow in Jerusalem,

The day after tomorrow in all of Palestine

We will liberate all of Palestine,

from Ra’ss Ennaqoureh to Um elrashrash

We will Liberate All of Palestine

We say to them (our occupiers)

You are the ones hiding in shelters

We are the strong ones

We, the children

You are the ones who widowed our women,

Orphaned our children and killed our elderly

Despite all of that, we stand in dignity

We will continue to resist the your occupation

We will resist

You are nothing but a nation of occupation, of oppression

You have not a shred of compassion

You kill women and children and accuse them shooting rockets

Avichay Adraee , women and children shooting rockets?

You are a liar, you and your entire army are liars and oppressors

Without one shred of mercy

You are transgressors, ruthless and corrupt

I swear, I swear, I swear, we will liberate Palestine,

I swear we will pray prayers of gratitude,

But in Al-Aqsa mosque in Jerusalem, God willing

We will liberate the entire land of Palestine

 We will kick you out of our land

We will stand above the last damn Zionist corpse of you,

Here in Gaza, with our dignified feet, insha’Allah”

#شـاهد ,, ماذا قالت طفلة من غزة لأفيخاي أدرعي !!
و كيف احتفلت غزة #بأطفالها و #شبابها و #قيادتها بالانتصار الجديد

Play Video

 

Her name is Jana: “Go from my land, you are TERRORISTS” 

 

 

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Her name is Nagham (Tune)

 

Listen to Nagham reading her own poems

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Two awe-inspiring poems by child poet Nagham Sami El-Yaziji


(her names means Tune)

Translation (by Nahida Exiled)

Peace be with you, mercy and blessings
I am poet Nagham Sami El-Yazji
From Gaza,
But my native city is Yaffa
God willing, we will return to Yaffa

* * *

First poem (recited in Palestinian dialect)

I am eight

EIGHT years of bombing and destruction,

Fear and dispossession

I survived three wars

THREE wars

Each is more horrific than the previous

* * *

Is there a little girl, in this entire universe

who ever lived three wars, in such a brief age?

I was asleep, in the arms of mama and baba

Safe, tranquil and serene

Suddenly, they bombed our home

Our home is destroyed

My family were martyred

Mama died

Baba died

* * *
At night, who will embrace me when I hear the bombing?

Who will buy me Ramadan’s lantern?

Who will buy me Eid clothes?

* * *
I don’t want anything from you

I don’t want food, clothes or toys

All I want is safety, tranquility and peace

I want my family

I want my home, my beautiful memories

I want to sleep in serenity, wake up in serenity and play free

O world

O WORLD

Is that too much to ask?

Is that too much for me, a Palestinian child, to ask?

~~~~~~~~~~~~~~~~~~~~~~

Nagham reads her second poem in Classical arabic

I am Naghamu

I am a child

The nectar of my dreams infuses my lungs with life

Love runs in my veins

I embroider my tears in my heart

To wear, a dress of sorrow

Swathing me with light of dawn

I am a child

I am Naghamu

* * *
People say, my name is a tune

People say, I am a song, soft and delightful

They didn’t know that phosphorus bombs have ignited our calm nights

They didn’t know that the bombing has created my first revolution

The revolution of my exiled father

The revolution of my childless grandmother

The revolution of our budding childhood

The revolution of our traumatised home

The revolution of our usurped neighbourhood

The revolution of our parched blood

* * *
What is my name?

What is the meaning of my name?

The relevance of my name?

When a nightmare is crushing my lungs

Without food, without a home, without a name

Without hope, without love, without a dream

* * *

What is my sin?

What is my sin? answer me

I, what did I… do?

What did I do?

* * *
Did I commit a crime for loving this universe, O mama?

Is my crime that I fell in love with this universe for a moment, mama?

I don’t adore it any more

How can I adore it without mama, without Muna, without Huda, without Rami?
I am Naghamu

=================================

I remember, Lema and Nour

 

Her name is Lema, listen to her whispers roaring

 

 

A letter to Arabs


This poem was read by Nourul-Islam abu Huwaishel just 45 minutes before he was killed by the Jewish state:

A letter to Arabs


In Gaza, we are alright
Comfort us with good news about you
In war, we are alright
How about you?

Our martyrs are under rubble
Our children are living in tents
Asking about you, where are you?
In Gaza, we are alright
Comfort us with good news about you

The Sea is behind us, but we still resist
Our enemy is in front of us, but we still resist

We’ve got enough weapons, food, and promises of peace
We thank you for your “support”

Our souls, our wounds, our skies, our homes, our faces, our blood, our eyes, our coffins;
Protect us from your promises and your words

In Gaza, we are alright
Comfort us with good news about you

https://www.youtube.com/watch?v=ZBZtscgk43U

 

 

.

Her name is Tune


Listen to Nagham reading her poems

.

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Two awe-inspiring poems by child poet Nagham Sami El-Yaziji
(her names means Tune)

Translation (by Nahida Exiled)

Peace be with you, mercy and blessings
I am poet Nagham Sami El-Yazji
From Gaza,
But my native city is Yaffa
God willing, we will return to Yaffa

* * *

First poem (recited in Palestinian dialect)

I am eight

EIGHT years of bombing and destruction,

Fear and dispossession

I survived three wars

THREE wars

Each is more horrific than the previous

* * *

Is there a little girl, in this entire universe

who ever lived three wars, in such a brief age?

I was asleep, in the arms of mama and baba

Safe, tranquil and serene

Suddenly, they bombed our home

Our home is destroyed

My family were martyred

Mama died

Baba died

* * *
At night, who will embrace me when I hear the bombing?

Who will buy me Ramadan’s lantern?

Who will buy me Eid clothes?

* * *
I don’t want anything from you

I don’t want food, clothes or toys

All I want is safety, tranquility and peace

I want my family

I want my home, my beautiful memories

I want to sleep in serenity, wake up in serenity and play free

O world

O WORLD

Is that too much to ask?

Is that too much for me, a Palestinian child, to ask?

~~~~~~~~~~~~~~~~~~~~~~

Nagham reads her second poem in Classical arabic

I am Naghamu

I am a child

The nectar of my dreams infuses my lungs with life

Love runs in my veins

I embroider my tears in my heart

A dress of sorrow

Swathing me with light of dawn

I am a child

I am Naghamu

* * *
People say, my name is a tune

People say, I am a song, soft and delightful

They didn’t know that phosphorus bombs have ignited our calm nights

They didn’t know that the bombing has created my first revolution

The revolution of my exiled father

The revolution of my childless grandmother

The revolution of our budding childhood

The revolution of our traumatised home

The revolution of our usurped neighbourhood

The revolution of our parched blood

* * *
What is my name?

What is the meaning of my name?

The relevance of my name?

When a nightmare is crushing my lungs

Without food, without a home, without a name

Without hope, without love, without a dream

* * *

What is my sin?

What is my sin? answer me

I, what did I… do?

What did I do?

* * *
Did I commit a crime for loving this universe, O mama?

Is my crime that I fell in love with this universe for a moment, mama?

I don’t adore it any more

How can I adore it without mama, without Muna, without Huda, without Rami?
I am Naghamu

Perpetual Nakba


In 1948 WAR, my grandmother was a young mother,

My mother was a child in 1948

* * *

In 1967 WAR my mother was a young mother,

I was a child in 1967

* * *

In 1987 WAR, I was a young mother,

My daughter was a child in 1987

* * *

In 2014 WAR, my daughter is a young mother

My granddaughter is a child in 2014

* * *

EVERY SINGLE ONE of us,

FIVE generation girls/ women/ mothers/ grandmothers

Have lived the Nakba

Repeated over and over and over again

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Enemies of Life


In Devil’s temple, they chose to pray

 

On corpses of babies they preyed inside

 

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A pothole of Hell called “Israel”

 

Ogres of Zion crawled, side by side

 

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Nightmare creeps of doom and gloom

 

Squirmed upon the Holy Land

 

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Demons buzz above the ground

 

Raining death, drab, cold and blind

 

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Gushing throe, crushing below

 

Leaving oceans waste behind

 

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One stinky breath of Satan-yahu

 

Ghostly spell, all life denied

 

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https://www.facebook.com/video.php?v=693132444101152

Hold on, you creeps, not so fast

 

Your karma awaits: “meet me outside”

 

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My Beloved Little Ones


983784_10203847008207620_143201503061588478_n

Children of the stones

 

Children of Palestine

 

Beacons of Dignity

 

Lanterns of Hope

 

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Freedom-lovers, Life-Givers

 

Before you courage, I stand in awe

 

At your wounds, I lower my gaze in shame

 

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In altruism, you are the masters

 

For Humanity…  The Inspiration

 

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Before the beauty of your scarred faces

 

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I bow my head down

Kiss your feet

In utmost love and adoration

 

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I Smell a Rat


Was Jewish “israeli” Steven Sotloff and his co-religionist Bernard Henri Levy, (along with some more) part of a mossad plot (posing as Muslim converts or Muslim friendly “Westerners”) to create, manipulate, train and arm mercenary groups like ISIS, in Libya, Syria, Yemen, Iraq and all over the ME?

Who else is with them?

By their sleazy fingers of mossad

Those whose motto:

“By way of deception, thou shalt make war”

בתחבולות תעשה לך מלחמה

They continue to create havoc and reign terror all over the globe
Note, the motto of alleged “philosopher” Bernard Henri Levy on his own website:
“The art of Philosophy is only worthwhile if it is an art of war”

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Steven Sotloff

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Steven Sotloff

GETTY453949688252632-big&91;1&93;

Steven Sotloff

Steven Sotloff

Steven Sotloff

10622727_855411107812090_7449919107380590459_n

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ISIS leader “Albaghdadi”

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Receiving AID from USA !

And coincidence coincidence !!!

 Look at the OTHER less known ISIS:

“ISIS provides worldwide security, intelligence, technology and training to government and private enterprises. ISIS is strategically positioned across the globe, with a highly credentialed management team and personnel. We have a superlative track record for delivering exceptional service and support to the most demanding of clients in the most challenging of circumstances.”

Untitledy16

“ISIS professionals can be found working side by side with the U.S. Armed Forces, U.S. Government and Prime Contractors on the ground in such strategic environments as the Middle East.”

ISIS exists for one purpose: To provide government and business the sophisticated intelligence, technology, security and training they need to support and protect national and corporate interests in the most challenging of global environments. All with the utmost professionalism, transparency, and integrity.

– Don Wright, President & CEO

https://public.isishq.com/public/about/default.aspx

Screen Shot 2014-08-01 at 23.58.11

“Every ISIS employee is indoctrinated through training, evaluations, and a values pocket card that reinforces the importance of our mission and how we intend to get there through demonstration of our behaviors.”

https://public.isishq.com/public/about/mission.aspx

Screen Shot 2014-08-01 at 23.58.21

Screen Shot 2014-08-01 at 23.59.11

Screen Shot 2014-08-01 at 23.39.52

Djebel Nefoussa

Bernard Henri Levy

jerusalem-1980

Bernard Henri Levy

jerusalem-1979

Bernard Henri Levy

Djebel Nefoussa

BHL en Israël

08

Djebel Nefoussa

Djebel Nefoussa

BHL en Israël

Djebel Nefoussa

Djebel Nefoussa

Djebel Nefoussa

Djebel Nefoussa

Djebel Nefoussa

BHL/Netanyahu

BHL place Tahrir

BHL en Israël

To match interview LIBYA-FRANCE/

Director Levy and cast members pose during a photocall for the film Le Serment de Tobrouk at the 65th Cannes Film Festival

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BHL a Misrata

BHL a Misrata

BHL a Misrata

20111129-220722

BHL a Misrata

a-eng-paris-2008

Bernard+Henry+Levy+Celebs+Cosmopolis+Premiere+O7MBIhHkwZBl

bernard_henri_levy32

BHL and Libya rebels FEB17 NTC

BHL en Libye

BHL in Benghazi, Libya

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

bhl_libye2_012

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

BHL en Libye

bhl_libye2_022

BHL en Libye

BHL en Libye

BHL en Libye

bhl_libye2_032

bhl-photo-2-site

big_63de09abe

Co+scenarist+co+director+Bernard+Henry+Levy+HzkIXW5nC3Al copy

clinton_peace

FRANCE-IRAN-DEMO

image-335394-galleryV9-olvt

BHL en Israël

BHL en Israël

jerusalem-1980

Levy & Younis

Levy_pic_1

lieberman1

برنار ليفي الاب الروحي لما يسمى بالربيع العربي مع مناحيم بيغن

This part of my life is called: Running!”


Mike Explodes With Callers Defending Israel


.

 

.

****

.

I remember, Lema and Nour


https://www.facebook.com/video.php?v=838381222870966

 

 

view_1408902598

.

“My name is Lema, I am eight”

“My sister is Nour, she is five, her name means Light”

“I took her out to buy some sweets”

“They bombed us, alhamdulillah”

“I was injured with shrapnel, alhamdulillah”

“My sister is a martyr, alhamdulillah”

“My sister is a bird in Heaven, alhamdulillah”

“We want to live in dignity, like all people, alhamdulillah”

“We are not afraid of Jews, alhamdulillah”

“We are patient, alhamdulillah”

“I am from gaza, alhamdulillah”

“I support the Resistance, I love the Resistance, alhamdulillah”

* * *

Lema… Your few words shuttered my being

The flood of your silence uprooted me

The calmness of your screams  tormented my heart

The twinkle in your eyes, despite your wounds, haunted me

* * *

Lema, a singing of a Canary…soft and warm

Lema, a Psalm of David… A heart pure and serene

* * *

Stars in the highest are lost in bewilderment, listening to the echo of your pain

Sky kneeled down, sobbing and trembling in the presence of your mighty patience

Words diminished and fell short of meanings, in front of your sublime poetry

* * *

Lema, sweetheart

Lema, a face of an angel from paradise

Lema, an exquisite rose, worthy of awe and appreciation

Allow me to lay my head beneath the shadow of your pain

Kiss the ground, blessed and honoured, with the touch of your toes

* * *

Lema, sweetheart, don’t you worry

Your beloved is now free

She was Nour . . . Now she is Light

Glowing in the heart of a green bird

His nest, a lantern of light

* * *

Nour is now in ecstasy, floating

Around the Throne of the Most Compassionate, Most Kind

Chanting, hymns of gratefulness

Scattering prayers, scented flowers

Painting smiles of love and yearning, at the gates of Heaven

For those beloved and adored

.

10655334_10153137416840760_7740851567672815380_o

لمى ونور


https://www.facebook.com/video.php?v=838381222870966

view_1408902598

” اسمي لمى وعمري ثمانية… واختي نورخمسة  ”

“اخذتها للدكان أشتري لها”

“قصفونا . . . الحمد لله”

“اصابتني شظايا . . . الحمد لله”

“اختي  شهيدة . . . الحمد لله”

“اختي عصفورة في الجنة . . . الحمد لله”

“نريد حياة كريمة زي كل الناس . . . الحمد لله”

“أنا من غزة . . . الحمد لله”

“أنا مع المقاومة . . .  أنا بحب المقاومة . . . الحمد لله”

* * *

لمى هزتني كليماتك

اجتثني من الاعماق  سيول الصمت بآهاتك

وروع قلبي المكلوم سكوناً  لف صرخاتك

ولوعني ذاك البريق في عينيك رغماً عن جراحاتك

* * *

لمى يا بلبلاً شادي… بصوت خافتٍ دافي

لمى مزمارُ داوودٍ… يا قلباً طاهراً صافي

تاهت نجوم الليل في عليائها لرجع أنينك الخافي

 أطت سماء الكون وحق لها، بحضرة صبرك الكافي

قمؤت حروف الكلم عن معانيها لروعة شِعرك الوافي

* * *

لمى يا حبيبة

لمى يا وجه حورية من الجنة

لمى يا وردة جورية . . . لها المنَّة

دعيني أمرغ رأسي تحت ظلال أوجاعك

أبوس الترب الذي بورك . . . بلمسه طرف أقدامك

* * *

لمى يا حبيبة لا تجزعي

فحبيبتك الآن حرة

هي نور وقد صارت الآن نوراً

في جوف طيرأخضرٍ

عشه قنديل نور

* * *

ملائك ربك تقرئها السلام

تطأطئ الهامات إكباراً واجلالا

تفرش لها الأكوان  ياسمينا وورداً

* * *

نورتطوف الآن نشوى

حول عرش الرحمن

تُسَّبح دوماً تراتيل امتنان

تنثر الدعوات زهورعطر

وروح وريحان

ترسم البسمات أشواقاً وحباً

ولقاءً للأحبة بأعتاب الجنان

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Baba Stop Sobbing


10487447_387610351404459_2071001673642606619_n

Baba habibi

Don’t hide your eyes in pain

Don’t bow your head down in sorrow

Lift it up, hold it high

look up, look up

You may see my grin and twinkly eyes

10376916_10153090756998868_511769671329038922_n

Baba, I kiss your heart, stop sobbing, don’t cry

 

1780916_387610311404463_5762374471231180434_n

If you could see me now

You would wipe your tears

and jump of joy

Now, I go to bed with no fear

No longer do I need to block my ears to sleep

No longer do I wet my bed at night

10511358_763567717014372_1074851136754027585_n

Up there, where I now reside

No F16 fly above

No drones, no gas, no smoke

No bombs fall from sky

Only the face of Most loving

Angels humming

Stars shimmering

and dancing butterflies

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Poetry for Palestine

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مدونة عزت غيث

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